Chapter 40

The next day, according to the master's arrangement, Sun Hao went to the deacon's hall to update his identity plate, and received an identity plate of an inner sect disciple of the Cyanwood Sect. For a small sect like the Cyanwood Sect, it is also possible to enter the so-called inner sect with a second-level cultivation base, and if the suzerain speaks, no one will do it. Although Senior Brother Huang who handled Sun Hao's identity verification was a little surprised, it was just a feeling, and he didn't find anything unusual about Sun Hao.

Sun Hao became an inner disciple smoothly.

According to the theory, Sun Hao can go to the South Court to practice now. The cultivation conditions in the South Court are better than those in the South Court, and it is exclusively for inner disciples to practice.

However, considering Gu Yun and his brothers, Sun Hao was not in a hurry to move to the South Campus. Moreover, he had to sort out his own cultivation thinking, and then decide his own behavior after sorting out his thinking.

The young and old practiced free-range training for Sun Hao, and did not design Sun Hao's cultivation path, but only gave Sun Hao proper guidance during the cultivation process, or provided resource assistance, or resolved doubts, and Sun Hao had to decide the path himself.

After entering the third level of Qi Refining, Sun Hao suddenly realized that he was running out of time, there were too many things to learn and things to handle, and he needed to deal with them seriously.

First, Sun Hao can learn spells. This learning requires the contribution of the sect, so he has to find a way;

Second, after learning the technique, you can learn to make low-level talisman seals, and this time, Sun Hao skipped a level. The so-called skipping level means learning talisman seals. Sun Hao is still in the process of practicing strokes. This is the talisman seal of the first level of refining Learning content, with the help of the secular calligraphy foundation, Sun Hao's talisman strokes are good. Originally, the second level of Qi Refining, the practice content of talisman seals is the method of making blank talismans. Sun Hao suddenly entered the third level of Qi Refining. The method of making the blank talismans and seals on the second layer can be supplemented.

In fact, the Cyanwood Sect doesn't pay much attention to the production of blank talisman seals. They think that the production of blank talisman seals is simple, and many casual practitioners can do it. It can be seen everywhere in the market. The second floor of Qi Refining arranges this course, and many disciples adjust their study time. After practicing, however, Sun Hao, who has read a large number of books in the Cangjing Pavilion, and Sun Hao who upholds the foundation above all family precepts, does not think so. On the contrary, he attaches great importance to the refining method of blank talismans, which is what he must A focus of strengthening exercises;

The third is the learning of array knowledge, just like talismans, Sun Hao also skipped a level. The formation knowledge corresponding to the second level of Qi Refining is the memory of the second-level basic formation, and other disciples don't pay much attention to this thing. Strictly speaking, the foundation of the formation is the first-level basic formation. In fact, some formations are formed by combining two-two first-level formations. Most disciples think that they can be memorized or not.

Similarly, Sun Hao's idea is that we must put in great effort to lay a solid foundation here;

Fourth, after entering the third level of Qi refining, new changes have appeared in the Lunhuo Jue of the Five Elements Wheel Spirit Art, which reminds Sun Hao that he can enter the next stage, and he can also try to reincarnate the blood of the heart of the fire-type spirit beast. How did the heart come from? This is Sun Hao needing to find a way again, to generate fire roots, complement the five elements, and Sun Hao, who is full of confidence in the Five Elements Wheel Spirit Art, wants to see what special changes will happen to the Five Elements Wheel Spirit Art.

Sun Hao knew very well that he could achieve such results in his cultivation. The Five Elements Wheel Spiritual Art is the root, the root, not the Five Elements Wheel Spiritual Art. It is impossible for Sun Hao to achieve Wanlun Wood within three years.

The next stage of cultivation of Wuxinglun Lingjue is also the most important;

Fifth, it is the wood pill in the body, this thing is a bit weird, and it has to be carefully explored for its usefulness.

This also needs to be discovered as soon as possible. It doesn’t feel good to enter Baoshan in the air. Of course, now, Mudan has demonstrated its powerful use for self-cultivation. It can be said that this also saves Sun Hao a lot of time for learning other monk skills;

In the end, what Sun Hao needs to think about and do is to improve the cultivation of the brothers around him. One hero has three gangs, one fence has three stakes, especially Gu Yun. Without affecting their foundation, improve their cultivation as soon as possible. At the same time, Sun Hao promised Xiao Zhu and the others a few years ago to solve their problem of not being able to refine qi. This problem has been dragging on for almost three years, and it must be resolved.

Xiao Zhu, Xiao Wan and the others' cultivation problems are not trivial. Their spiritual roots are actually not bad. The Zongmen has no reason to give up on them. They must have thought of some solutions, but the results are not good.

Although Sun Hao has read a lot of books in the Cangjing Pavilion, he is still far inferior to those old monsters who have cultivated for hundreds of years in the Cyanwood School. The old monsters have nothing to do. Could it be that Sun Hao is more powerful?

So, when Sun Hao said there was a way out, except for Xiao Zhu who was full of confidence, Xiao Wan and the others didn't hold much hope, especially since there had been no movement for nearly three years, except for Xiao Zhu who was still a little bit hopeful, Xiao Wan and the others didn't have much hope. Zhu has basically given up.

Does Sun Hao really have a solution? In other words, has Sun Hao really found a solution?

Sun Hao really found some methods, these methods originated from Sun Hao's three years of sorting out, known as the most foot-binding book of the Cyanwood Sect, "The Almighty Sutra".

This scripture has uninterrupted sentences, ancient seal characters, and the contents of the large and large articles are all worldly knowledge. Due to several factors, they were shelved in the Qingmu sect.

The reason why Sun Hao persisted in organizing this book for three consecutive years is actually a question from his heart, "What is the scripture?"

In this scripture, there is a classification of various books on cultivation. There is a saying in the scriptures that "a monk's cultivation book has no rules to follow, and no trace to respect. It covers masters from heaven and earth, masters from mountains and rivers, masters from demons and masters..." There is Da Nengcang who created characters and wrote books and set up theories, and then formed a system, so millions of Dharma schools in the world are classified into several categories. One is called classics, which are very broad and profound; The method is common; the fourth is Judgment, which is unique and multi-assistant; the fifth is the method, and its special method is multi-skilled..."

This passage originated from ancient times, and its meaning, Sun Hao understands, is that the cultivation methods of monks should be ranked according to the scriptures, classics, skills, tactics, and methods. And after finishing this paragraph, "The Sutra of the Almighty" followed by saying "In ancient times, there was no scripture in the door of a sect", which means that the scriptures in ancient times were the foundation of a sect.

After reading this passage, Sun Hao searched all over the scripture collection pavilion of the Cyanwood School, and found that apart from the "Jiangniu Sutra", there is no second scripture in the Cyanwood School.

Then, Sun Hao couldn't help but have a question, how can a shepherd boy's writings be called classics?

It can be said that since then, this scripture has aroused Sun Hao's strong interest, especially that no one has sorted out this scripture, which is even more imaginative.

After three years, with the in-depth compilation of the more than 80 million words of the Morning Glory, Sun Hao gradually discovered the clues, some doubts were answered, and the problem of the three maidservants was also found a solution.

It is very likely that Sun Hao can solve the problem of contribution required for his cultivation by relying on "The Almighty Sutra".

After sorting out his thoughts on cultivation, Sun Hao finally decided to put the direction of his recent efforts on "The Almighty Sutra". This book he has worked hard to sort out for three years, it is time to reap the rewards. <