Chapter 1266 Thunder Method

The Ksitigarbha Pu'an Mantra is indeed a good way to ward off evil spirits and calm people down, but it's a pity that it still can't help Su Yi.

As Uncle Li said, this method has little effect on Su Yi's injury.

The disciples chanted the sutra three times. When they were about to perform the fourth time, Su Yi reluctantly opened his eyes and took the initiative to stop receiving the sutra.

He stood up, first sincerely thanked the monks around him, then walked to Sang Xin and shook his head: "Master Sang Xin, it's better not to trouble your disciples. The corpse poison I was poisoned was too powerful. This method To me, it’s a bit tame.”

Sang Xin looked solemn and waved his hands to signal the disciples to leave.

He stepped forward and turned the upside-down brass bottle over. He quickly sealed the mouth of the bottle with a piece of mud wrapped in yellow satin. He weighed the weight slightly and sighed: "Just this corpse gas is enough to kill an ordinary person." But it’s a drop in the bucket for you... Brother Huang, Brother Huang, it’s really hard on you.”

Su Yi smiled slightly and said: "Time is also a fate. Although I have to pay a price, if I destroy Huang's father, I will be happy no matter how hard it is."

Sang Xin and Uncle Li were moved.

Sang Xin glanced at Liu Qingfang and others who were waiting at the door anxiously looking in, and said after a moment of thought: "Brother Huang, why don't you let Kong Yi take his younger siblings to rest first? If you have anything, you might as well explain it first. The three of us will figure it out here."

"Okay." Su Yi did not refuse.

Liu Qingfang was really anxious to wait. Before Su Yi could reach him, she asked anxiously: "How is Huo Tu?"

"The effect is very good." Su Yi said with a smile, "As long as I follow the methods of Master Sang Xin and Uncle Li, the poison in my body will be eliminated sooner or later. Now you can rest assured, right?"

This is not a lie.

"Really?" Liu Qingfang was both happy and suspicious, "Then why do Master Sang Xin and the others look so serious? Their expressions are so scary."

"We are discussing other things." Su Yi said, "The guy who caused trouble this time is very difficult to deal with. I have been hurt by it, how can they not have a headache?"

After saying that, Su Yi touched Huang Xiaomei's face. The latter was looking at Su Yi with his eyes wide open. He stretched out his small hand to hold Su Yi's hand. He looked at Su Yi with a worried look and slowly shook his head. .

Su Yi smiled at her, hugged the mother and daughter, and said: "We still have to discuss things, it may be very late. Sister, you must go to bed early. Let the master take you to rest first."

"Then...will we be in the same room?" Liu Qingfang asked slightly hesitantly.

"What are you thinking about? This is a temple!" Su Yi laughed hoarsely, "You are going to the women's monastery, and men are not allowed there. You take Alian and sister to rest early, and we will meet in the dining hall tomorrow morning."

"Then don't work too hard and rest early." Liu Qingfang touched her husband's face, "Sister, kiss dad and give him an encouragement."

Huang Xiaomei obediently hugged Su Yi's face, kissed his forehead, and touched Su Yi's head as if coaxing a child.

"She makes you obey." Liu Qingfang said with a fond smile.

Su Yi's expression was a little stiff, but he quickly returned to normal. He looked deeply at his daughter, nodded slowly and said, "Dad, I promise you, I will protect myself well. After we finish what we have to do, we will go back."

Huang Xiaomei suddenly showed a sweet smile.

Su Yi then said to Kong Yi on the side: "Master, please send them to rest."

"Amitabha, sir, don't worry." Kong Yi bowed slightly and left with Liu Qingfang and others.

It wasn't until their figures disappeared that Su Yi slowly exhaled, and then he was shocked to realize that a cold sweat broke out on his back.

When her daughter touched Su Yi's head just now, Su Yi felt an inexplicable fear of being warned.

This was an emotion that appeared out of nowhere, without any warning. It appeared in Su Yi's heart suddenly, as if someone had suddenly thrust it into her heart.

Su Yi couldn't control this sudden burst of emotion at all, because this emotion didn't belong to Su Yi at all.

It just exploded wantonly in Su Yi's heart, making Su Yi tremble with fear!

So Su Yi made that kind of guarantee to his "daughter".

I really can’t resist...

Su Yi was silent for a moment, then turned around and returned to the Buddhist hall.

Back to a minute ago, in the Buddhist hall, Sang Xin and Uncle Li looked at Su Yi's back with heavy hearts.

"Brother Huang is a man of temperament." Sang Xin sighed, "This time, we basically relied on him to destroy Da Huang's father. You also helped me. I didn't do anything in the whole process. The things of us Hong Kong Islanders are not the same. The people of Wanwan have gone through life and death, it’s really sad to think about it..."

"I plan to pass on the corpse voodoo technique to him." Uncle Li said, "I will also give him my corpse voodoo eggs."

Sang Xin was not surprised and just said: "If you want to teach him the Corpse Gu Technique, you must first teach him the Corpse Refining Technique. This is the core of your sect. Are you willing to do it?"

"Long Po is right." Uncle Li said slowly, "We are fools if we still talk about family opinions at this time."

Sang Xin looked at Su Yi's back, and the confusion in his eyes suddenly became completely firm.

"You, Lao Li, can be so upright and upright, how can I be stingy again?" Sang Xin said, "Since the Pu'an Curse can't help him, our Pu'an Dharma Meridian is the only one that can resolve corpse qi better than the Pu'an Curse. The only one is the Five Thunder Techniques. ”

Uncle Li couldn't help turning his head to look at Sang Xin.

"Don't look at me like that." Sang Xin said, "Don't say that our Pu'an Five Thunder Method can't produce thunder. Can those from Maoshan? Those from Longhushan can't, right? If someone can really summon thunder, he must be a master! There haven't been such people in hundreds of years?"

"Compared with other sects, our Five Thunder Method has an additional step of Yin Lei to refine the heart." Sang Xin continued, "This is a unique step that the founder of my sect combined the methods of Buddhism and Taoism into one. When I teach Brother Huang the Five Thunder Method, the key is to teach this step of Yin Lei to refine the heart. As long as he can learn it, the effect of removing corpse poison will surely be doubled. "

"Yin Lei Lian Xin..." Uncle Li frowned, "As far as I know, this is the method of removing the three poisons in Tantric Buddhism. It was once regarded as a method of discipline and punishment, right?"

"Puan Patriarch absorbed the method of Tantric Buddhism," Sang Xin nodded and admitted, "Don't worry, I can practice this Yin Lei method. With the perseverance shown by Brother Huang just now, there must be no problem. But... it depends on whether he has wisdom."

As the two were talking, Su Yi had already walked back.

Sang Xin did not hesitate, and directly took out a book from the doubt and handed it to Su Yi.

"Brother Huang, take a look at this book first and see if you can see what it means." Sang Xin said.

Su Yi took it and glanced at the cover, a little surprised, and said: "Master Sang Xin, this is not appropriate?"

The book is not thick, and the five big words on the cover make Su Yi's heart beat-Puan Wu Lei Fa

Whenever it comes to thunder magic, it must be a powerful and powerful method. All sects and schools have classified thunder magic as a core secret, or even a main method.

So Su Yi knows the preciousness of this method.

Although he wants to learn magic from various schools, he doesn't expect others to teach him the core method except Uncle Feng. His biggest expectation is that these people can teach him one or two magics, just like Long Po.

But he never expected the Five Thunder Method.

So Su Yi was really surprised.

However, Sang Xin seemed to have done something insignificant, and smiled lightly: "Brother Huang, there is nothing suitable or not. Besides, Buddhist practice pays attention to fate. You can take a look first. You may not be able to practice this method."

Su Yi was silent slightly.

That said, the so-called fate is whether it is suitable for the mind.

Buddhist practice focuses on cultivating the nature, but this kind of practice is not to forcibly reverse or change a person's character, but to take advantage of the situation and ultimately achieve the effect of seeing the mind and nature.

Therefore, most of the Buddhist methods are related to tempering people's character. There are methods to abstain from greed, anger, and ignorance, methods to abstain from lust, and methods to abstain from arrogance, impatience, and anger.

There are methods to simmer slowly, and methods to fight poison with poison...

Everyone's character is different, so everyone has a method that suits him, and there are also methods that don't suit him.

For example, there is a method called Vajra Seal that is suitable for people who hate evil, because this method is decisive and straightforward. The more people practice this method, the more they can stick to their character, temper their will, and finally point directly to their original mind and suddenly realize Buddhahood.

But what if a person with a delicate and indecisive mind practices Vajra Seal?

He originally likes to do things in a roundabout way and has a cautious temperament, but this method is completely opposite to his temperament. He becomes more and more uncomfortable with it. After a long time, he will doubt himself or doubt Buddhism, thus breeding demons in his heart, or having the intention of neglecting and blaspheming.

Therefore, Buddhist practice pays attention to the law of fate, and there is a saying that "Buddha saves people with fate".

It is not certain whether Su Yi can learn Sang Xin's Pu'an Five Thunder Method.

Sang Xin's words are actually reminding Su Yi not to be greedy for the thunder method itself and force to practice it. Otherwise, even if he can practice it, it will only harm Su Yi.

Su Yi understood Sang Xin's warning, took a half step back with a solemn face, bowed deeply to Sang Xin, and then said: "Whether there is a fate or not, I thank Master Sang Xin for the grace of teaching!"

Sang Xin supported Su Yi's arm, patted his arm, smiled and said: "I hope you have a fate with this method. Brother Huang, you go first, I will send Lao Li to rest. I will be back soon."

"Okay."

Su Yi bowed again, Sang Xin laughed, and turned around and walked out with Uncle Li.

Su Yi watched them go out, took a deep breath, and his eyes fell on the book in his hand.

He adjusted his breathing, silently chanted the meditation mantra, and made his mind peaceful and serene.

Sang Xin's warning was right. If this method is not suitable for you...

Su Yi made up his mind that no matter how powerful or good this method is, he would never covet it.

How to judge whether a Buddhist method is suitable for you is actually very simple. Just look at whether you like the method and steps of practice, and whether it is awkward to practice.

If you like the method of opening and closing without thinking, but the practice steps of this method are nine twists and turns, and every step makes you rack your brains, then there is no doubt that this method is not for you.

If you have a gentle temperament and like to leave a way out when doing things, but the method you practice is ruthless and merciless, then what is the point of practicing this method?

Therefore, whether a method is suitable for you to practice, you can basically determine it as long as you read it once.

Su Yi did not analyze and appreciate it word by word, but he also read it very carefully.

A thin booklet, with only tens of thousands of words, took more than ten minutes to read.

After reading it, Su Yi closed the booklet and let out a long breath.

This was both a relief and a bit exciting.

This Pu'an Five Thunder Method was very suitable for him!

The Pu'an Dharma lineage was actually a way of practicing both Buddhism and Taoism. The techniques of this school were actually very unconventional and risky, especially the offensive method, which was cruel to the enemy and to oneself.

Su Yi just happens to be of this kind of temperament, so there is no doubt that this method is suitable for Su Yi to practice.

This Five Thunder Method is not a method to summon heavenly thunder, but a method to borrow the spiritual energy of heaven and earth and transform it into thunder.

In fact, the Five Thunder Methods of all sects are basically based on this principle, but the methods of practice are different, but in the end they all lead to the same goal.

The Five Thunder Method of Pu'an refers to the internal five thunders, that is, the five internal organs of the heart, liver, spleen, lungs and kidneys. There are five steps: Yang thunder refines the spleen, lungs and kidneys, and Yin thunder refines the heart and liver.

Among them, Yang thunder needs to be simulated with the help of external alchemy and the five elements formation, while Yin thunder requires the absolute yin land to arrange the absolute yang formation to produce.

The practice of the thunder method of Pu'an can be summed up in three words - being struck by thunder!

To sum it up in five words - being struck by thunder continuously!

So you can imagine how dangerous the practice process of this method is.

Yin thunder is okay, after all, the power of the absolute yang formation is still controllable.

But if it is Yang thunder, once the Five Elements Formation is activated, it cannot be stopped at all, and the power cannot be controlled at all, so it is necessary to assist with external alchemy to cultivate Yang thunder.

But even so, cultivating Yang thunder is very dangerous, and one can be struck to death by thunder on the spot if one is not careful.

Therefore, except for the founder, no one in the Puan Dharma lineage has cultivated the Puan Five Thunder Method.

The greatest achievement is only to cultivate the Eastern Wood Thunder and the Southern Fire Thunder.

The Eastern Wood Thunder is in the Liver Palace, and the Southern Fire Thunder is in the Heart Palace. Although these two are Yang, they are actually Yin Thunder after cultivation.

Before Sang Xin, the Puan Dharma lineage had not cultivated the Thunder Method for four generations, and even Sang Xin had just cultivated the Southern Fire Thunder more than a year ago.

With this achievement, he was enough to leave a strong mark in the sect.

Pu'an Five Thunder Method has a special meaning for Su Yi, that is, Yin Thunder can restrain corpse Qi more than Yang Thunder, because the thunder in the underworld can have Yin Qi and foul Qi, but corpse Qi should be something that stays in the world of the living, and should not appear in the underworld.

If Su Yi can cultivate the Southern Fire Thunder, then his hope of removing corpse Qi will definitely increase greatly.

But to what extent it can be increased, Su Yi cannot evaluate it now.

Su Yi did not rush to start learning this thunder method immediately, but closed the book first and waited for Sang Xin to come back.

He could not be too impatient.

But Su Yi waited and waited, and half an hour passed, and he did not see Sang Xin coming back.

He could not help but frown slightly, thinking that there might be something unexpected?

Don't let anything happen at this time. The current physical condition makes Su Yi feel very insecure, and he rejects all plans or unexpected things.