Chapter 1039 255 Empire Line: Leading to the Ending of [Spiritual Deer] (50)

Chapter 1039 255. Imperial Line: Towards the Ending of [Spiritual Deer] (50)

The work was more than twice as difficult as expected.

Whether it was Li Aoz or Fu Shen, they were essentially a group of warriors. If we only look at ideology, Fu Shen is an absolute conservative. He is full of yearning for the past history and the imagined relationship between the monarch, ministers and fathers, while Li Aoz is a pure tyrant warlord.

The fact that they decided to unite to overthrow the Leanding regime is enough to show how bad Leanding's rule is.

But then again, does Leanding have no supporters?

No, if there are victims of interests, there are bound to be vested interests.

As long as you take a closer look at the records of the exchanges between Li Aoz and Fu Shen at the first meeting of the Source Alliance, you will find that the two did not have any disagreements on Leanding's "From the Star Abyss" plan, and even tacitly did not mention the negative impact of this plan.

The reason is very simple. The plan of "From the Star Abyss" has certainly caused many deaths in the process of recruiting a large number of divine warriors and strengthening interference in the Star Abyss.

But what are the benefits?

Whether it is Li Aozi or Fu Shen, they all know clearly that the Source Abyss itself is a barren universe, where only the Star Abyss gods can survive, and there is no soil that is truly suitable for civilization.

To put it bluntly, if the Source Abyss does not have the fifth layer of the Star Abyss, whether it can support such a large political team is a problem.

What's more, Li Aozi and Fu Shen are both military warriors, and their ambitions and desires for territory have never been concealed.

"From the Star Abyss" is certainly a malicious act of colonial control and garrison interference, but in this process, even cannon fodder gods and slave gods have received relatively equal and fair treatment for the first time.

For cannon fodder gods like Li Aozi, this is simply a huge fortune falling on their heads.

For Fu Shen, who is a traditional warrior, being able to regain influence over Xingyuan is simply the glory of the revival of the gods.

Therefore, Li Aozi and Fu Shen tacitly avoided criticism of the "From Xingyuan" plan, and they did not even reject the issue of garrisoning in Xingyuan.

Yes, Lai Anding's original intention was bad. She wanted to regain the hegemony of Yuanyuan and turn the five-layer Xingyuan into her own backyard and colony.

But fortunately, Li Aozi and Fu Shen were not good people either.

In other words, in this era of grand narratives competing for hegemony, there is no distinction between good and evil.

Civilians are just cells, the army is just teeth, territories and resources are bones and flesh, and even leaders and political parties have become brains and minds.

In the cosmic war, no one can stay out of the grand narrative.

In the struggle between narrative civilization and [social] herds of beasts, both sides are becoming more and more like each other.

There is nothing sad about this. Reality is always a cold blade. It will kill all the weak, unlucky and complacent losers.

Losers have their own flaws, but winners are all excellent and perfect.

What Li Aozi and Fu Shen really finalized at the meeting was actually the future narrative of Yuanyuan.

As gods, they can't be the same as other mortal narratives. As long as there is an excuse to unite the people, it will be fine.

Because they used to rule the six layers of Xingyuan and the alien abyss universe. In the most glorious period, even the universe of the earth bordered the alien abyss.

At the same time, in order to consolidate its influence, Yuanyuan had already shared the way to become a god. This led to Xingyuan civilization, even narrative civilization, no matter how they developed, they would eventually choose the more stable and orthodox path of Yuanyuan gods.

And this provided a super-ethnic civilization identity for the thinking consciousness of the gods.

In the vision of Li Aozi and Fu Shen, the Yuanyuan God Clan should only be the main ethnic group of Yuanyuan, and the narrative civilization of Yuanyuan should be a more universal concept than the empire.

The advantage of Yuanyuan can be said to be a real heavenly society. In the bottom of Yuanyuan, any god can actually exert his most powerful power and have the best social development level of Yuanyuan, but Yuanyuan itself cannot produce and does not need to produce any processed products. They have the highest spiritual enjoyment and the top path.

In this way, the new Yuanyuan narrative can attract more acquired gods to join Yuanyuan, and attract the God Clan elites cultivated by these narrative civilizations to join the Yuanyuan God Clan genealogy.

In this process, Yuanyuan can continuously expand its strength and iterate its political talents without any production behavior and commodity exchange, relying only on natural endowments (Yuanyuan blessings) and cultural attraction.

That's enough.

To be honest, if Yuanyuan chooses to start a civil war, then no Xingyuan can fight against Yuanyuan God Clan head-on. Apart from other things, the basic strength of the God Clan and the reserve of billions of veterans of the war outside the Yuanyuan are here.

If Leanding intends to invade other Xingyuans and fight from the bottom up, it will be no different from the north going south.

But Leanding dare not fight.

Li Aozi and Fu Shen know Leanding's thoughts very well, and understand why Leanding dare not unify Xingyuan by force.

First, Leanding is not a leader. He has never received war education. Leanding has never participated in any military operations. Once Leanding starts a war, his power will be instantly undermined by a large number of military faction generals and even a large number of divine warriors.

Second, the conquered land needs to be governed by garrisons. If there are only garrisons, it is equivalent to directly delegating power to the divine warriors, and a bunch of low-profile Leoze will burst out directly.

Therefore, Yuanyuan still has to settle immigrants to the border to prevent more Lord Leoze from usurping power and separatism, and it is very embarrassing - now Leanding has lost the ability to give birth to creatures, and the only one under him who has this power... is Rand Lord.

Third, after unifying Xingyuan, the [social] cluster headed by the [secret society] will also stick together.

Leanding can meet the needs of the [social] side through appeasement. The loose Xingyuan narratives will fight for themselves in the face of small-scale [social] invasions, and will not waste the resources of Yuanyuan.

But the large-scale [social] coalition, which killed all the way to the position of agent, could not stop it. Leanding himself knew that he was a main god in charge of fertility, medical care and logistics in the rear, so how could he be qualified to fight against Gaia?

He couldn't do it.

Therefore, Leanding wrote such a system and created the "From Xingyuan" plan, which would not anger Gaia, but would stay out of it and gradually strengthen control over Xingyuan.

It can be said that Leanding really worked hard to stabilize his regime.

Faced with such a situation, even the revolutionaries of the Source Unity Array such as Li Aoz and Fu Shen could not help but sigh.

"Leanding is really the best in Xingyuan when it comes to power politics."

Ilevent couldn't help but say:

"If He had left us a little way to survive, we wouldn't have rebelled."