Chapter 601 The Saint's Method

The Holy Courtyard has returned to its tranquility.

Chu Ning resumed his peaceful life as before, guarding outside the Holy Courtyard every day, and going to the village to chat with the villagers when he had nothing to do, and his life was comfortable.

In fact, for Chu Ning, the most comfortable life since he entered the other world was the time when he was a constable.

Now in this village, he has found this feeling again.

Eating a feast when he has nothing to do and listening to the villagers chatting, there is a different kind of leisure.

During this period, when encountering drought or severe cold weather, Chu Ning will also help.

With his current strength, changing the weather in a place is not a problem.

After ten years, the population of the village has increased several times compared to the original. Chu Ning noticed that these villagers would leave the village and go to other places. He once followed these villagers, but the strange thing was that after these villagers walked to the boundary of the village, they stepped into a fog and disappeared, and he could not step into the fog.

These villagers left the village to go out to purchase some necessities of life, or even to marry with people from other villages, marrying daughters and daughters-in-law.

But apart from those married-in wives from other places, Chu Ning had never seen a person from another village.

The strange thing was that when the married daughters in the village returned to their parents' home with their husbands, all the villagers in the village could see it, but he could not see it. In his sight, these villagers were talking to the air.

What was the problem?

Chu Ning was a little curious. Was it because of the saint?

The Great Dao left traces, but only the people in this village remained. People outside the village did not stay, so they could not be seen.

But because these things really happened back then, these events were also preserved and kept repeating.

After thinking for many days, Chu Ning finally decided to do a bold experiment.

He wanted to change what had happened here and was recorded by the Heavenly Dao.

The son of the village chief was going to marry a woman from another village, but with Chu Ning's words, the marriage contract was cancelled.

In recent years, Chu Ning's prestige in the village has surpassed that of the village chief. In the hearts of many villagers, Chu Ning is the god in their hearts.

Whether it was a bite from a poisonous insect in the mountain or an illness, Mr. Ji could cure it with a single medicine. Most of the villagers in the village had been treated by Chu Ning. If Mr. Ji had not said that he would not save people from other villages and did not allow them to publicize it, I am afraid that the villages within a hundred miles would know Mr. Ji's name as a miracle doctor.

Mr. Ji said that the engagement between the village chief's son and the girl from another village was incompatible.

When the news came out, the village chief immediately went to the girl's family, apologized to the other party and cancelled the engagement.

…

…

Boom!

That night!

There were thunder and lightning over the village, and heavy rain.

Chu Ning narrowed his eyes and looked at the black clouds and the lightning above, whispering: "So, I changed the fate of a villager who was kept here, causing the anger of the Heavenly Dao?"

"If that's the case, I treated those sick villagers, didn't I also change their fate, why didn't the Heavenly Dao get angry at that time?"

Over the years, Chu Ning saved many villagers who were originally on the verge of death and were bitten by poisonous insects. This was already considered to have changed their fate. If the fate was changed, the Heavenly Dao would be angry. Logically, the Heavenly Dao should have been angry a long time ago, why did it wait until now?

What's the difference between the two?

The next day!

Chu Ning found the village chief and let the village chief's son's marriage continue again, and there was no thunder that night.

……

……

In the next few years, Chu Ning did many experiments again, and finally he discovered some patterns.

The villagers he treated all had one characteristic, that is, they were all old and had wives and children. They lived more to support their families. Even if they died, their families would be poorer at most, and it would not affect others.

And some unmarried children, once they got sick, would be thundered if he tried to treat them.

Heaven did not allow him to treat these children.

"It's because these elderly villagers have lived their lives like this. Even if I let them live a few more years or more than ten years, their lives would not change much. And those young people who should have died, because they were treated by me, would marry and give birth to new lives in the future. This is what Heaven does not allow?"

"But why would Heaven not allow it?"

Chu Ning has been thinking about this question. Although those older villagers will not change much in their lives, sometimes some small changes can change the fate of a family.

A hunter who was supposed to die three years ago had two daughters and one son in his family, all of whom were minors. If the hunter had died three years ago, for the sake of the family's livelihood, the eldest daughter would have to choose to marry and give birth to children in the man's family.

But because of my intervention, the hunter survived and was able to support a family of four. The eldest daughter didn't have to rush to get married. If she got married in a year or two, her husband's family might not be the one that appeared in her destiny.

In this respect, by saving the hunter, I changed the fate of his daughter and even his son-in-law and nephew.

The child who was supposed to appear was not born, and another child was born. What is the difference between this change and saving those unmarried young people?

Why does the way of heaven allow the strong, but not the latter?

Chu Ning suddenly found that he was very interested in this question, and he had a hunch that if he could study this question clearly, it would be of great benefit to him to break through the God Transformation Realm.

Although he was only in the late stage of the God Transformation Realm, it would take a long time for him to break through to the Void Realm.

"If the Palace Master and Master were here, I could ask them about the reason."

Chu Ning shook his head with some regret. Since he couldn't find the answer here, he would look for it from another place.

...

...

Northern Territory.

Yun Anlan appeared in Nian Tangshan again.

"This is what my grandfather asked me to give you."

Yun Anlan handed a jade slip to Chu Ning. As early as a month ago, Chu Ning mailed a jade slip through Sihai Trading Company. This jade slip was given to his grandfather.

After receiving the jade slip, the grandfather asked her to return a jade slip to Chu Ning.

Because she had not read the content of the jade slip, she asked her grandfather Ji Yang what he said in the jade slip. As a result, her grandfather just told her: The question asked in Ji Yang's jade slip is related to how to enter the Void Realm.

"You are already at the peak of the God Transformation?"

Yun Anlan's eyes were filled with disbelief as he asked his grandfather how to reach the Void Realm. Doesn't this mean that Chu Ning has already reached the peak of the God Transformation?

The God Transformation Realm breaking through the Void Realm is different from other realms. When one is at the Golden Core or Nascent Soul Realm, one can learn in advance what is needed to break through the next realm, such as the Nascent Soul Pill and the Nascent Soul Breaking Method.

How can one enter the Void Realm from the God Transformation Realm? No God Transformation cultivator has ever learned about this before reaching the peak of the God Transformation Realm, because the more one knows, the more likely it is to affect one's cultivation.

In the words of his grandfather, if one does not reach the peak of the God Transformation Realm, learning about this will only trap oneself, which is not tantamount to breaking through the God Transformation Realm, and may even cause one's realm to stagnate.

All the God Transformation cultivators in the entire Nine Realms do not know how to break through the Void Realm, unless one reaches the peak of the God Transformation Realm.

This is also the reason why Yun Anlan asked this question. Chu Ning asked his grandfather about the Void Realm, which means that Chu Ning should have reached the peak of the God Transformation Realm.

It has only been a short time, and this guy has gone from the late stage of the Spiritualization to the peak of the Spiritualization.

"Don't look at me with such surprise, I am still in the late stage of the Spiritualization, and there is still a distance from the peak of the Spiritualization."

Chu Ning shook his head and denied it. Yun Anlan frowned: "Do you know how much trouble it will bring to yourself if you try to understand the Void before reaching the peak of the Spiritualization?"

She was afraid that those powerful Void masters in the Northern Territory were gone, and Chu Ning didn't know this, so she immediately reminded him.

"I just asked a small question, it's not that serious."

"It's still a small question, but my grandfather said that the question you asked involves the Void Realm, so don't mess around."

"Did your grandfather say that?"

"Yes."

Chu Ning fell into deep thought, so what he asked about why the Heavenly Dao would be angry at the fate of some people, but not angry at others, involves the secret of the Void?

Then do you want to see it?

"Did your grandfather give the answer in this jade slip?" Chu Ning asked after a while.

"I gave it to you. My grandfather said that you will know after reading this jade slip." Yun Anlan nodded.

"Since Senior Yun thinks I can read it, it shouldn't be a big problem."

Chu Ning breathed a sigh of relief. With Senior Yun's caution, if he felt that he was not suitable to read the content here, he would not give her an answer, or he would first understand her realm before answering her doubts.

Yun Anlan:...

She suddenly felt that what Chu Ning said made sense. With her grandfather's temperament, if he was not sure that Chu Ning was at the peak of the Spiritualization Realm, he would never reveal anything about the Void Realm. Since he gave Chu Ning this jade slip, it means that his grandfather thought he could let Chu Ning know in advance.

"Then you can read it here, and tell me after you finish reading it."

This time it was Chu Ning's turn to twitch his mouth. This woman is not a good person. She has a good calculation.

If the content of the reply is not important, she can also read it again. If it really affects her cultivation, she will not read it. She is completely treating herself as a test subject.

"Isn't it possible?"

"Okay, I'll reply to you after I finish reading it."

Chu Ning took the jade slip, put his consciousness into it, and read the contents inside.

[What is Void? ]

This is the first sentence written by Yun Shanchang in the jade slip.

Seeing this sentence, Chu Ning did not rush to read on, but started to think.

The Void that Senior Yun asked about was naturally not referring to that aspect of Void, but the Void of the Cave Void.

The Cave Void Realm!

Why is the realm after the Transformation Realm named after the Cave Void?

Continue to read on.

[Void is the Void of Heaven and Earth, the Void of the Great Dao...]

[The cultivators practice against the will of Heaven, and the Heavenly Dao will inevitably limit them. Before the Cave Void, our cultivators practiced the Cave, and practiced how to break through this Cave Heaven...]

Senior Yun Shanchang wrote few words, but it did not delay Chu Ning's understanding.

After reading the contents of the jade slip, he understood why the next realm was called the Cave Void.

From the beginning of Qi Condensation to the peak of the Spiritualization, a cultivator is within the rules of the Heavenly Dao. Although some middle-aged cultivators will shout that they are going against the Heavenly Dao, it is not against the Heavenly Dao at all, because the Heavenly Dao allows cultivators to break through to the peak of the Spiritualization.

This realm is in the cave heaven.

But after the Spiritualization, the Heavenly Dao does not allow it.

The Heavenly Dao gives cultivators the same shackles as other creatures, which is the peak of the Spiritualization.

This shackle cannot be broken.

No matter how talented a cultivator is, he cannot break the shackles of the peak of the God Transformation Realm by practicing.

But for countless years, after many sages’ continuous attempts, the cultivators of the human race finally found another way to break the shackles.

Transformation into emptiness.

Transform oneself into emptiness, transcend the heaven and earth, and no longer be bound by the heavenly way.

This emptiness does not mean that oneself is nothingness, but that oneself jumps out of the emptiness of the heavenly way and the emptiness of the great way.

All living things in the world, from the moment of birth, leave traces in the heavenly way, just like the birth of a child in the previous life, with a household registration, the heavenly way can be traced.

According to the information on the household registration, the origin of this person can be determined, and some restrictions can be imposed on him, such as the restrictions on the household registration.

And transformation into emptiness means erasing oneself from the household registration, erasing identity information, and becoming a transparent person who cannot be found.

Because it cannot be found, the heavenly way can no longer restrict it, and this has the opportunity to break the shackles of the peak of the God Transformation Realm.

As for the problem encountered by his clone, some villagers’ fates can be changed, while others cannot. Although it is not because those villagers who can change their fate have achieved the transformation into the void, the reasons are somewhat similar.

In the words of Senior Yun, this is probably related to the saint.

It is very likely that the villagers seen by his clone are actually the clones of the saint.

The saint, with great magical powers, transforms himself into a village in order to find the most perfect way to transform into the void. Those who cannot change their fate are used by the saint to attract the attention of the Heavenly Dao.

The peak masters of the transformation of the spirit have different ways to transform into the void, but even Yun Shanchang mentioned in the jade slip that those who can transform themselves into a village and still deceive the Heavenly Dao are definitely not ordinary people.

Looking at the current cave-void masters, few people can do it.

This is not to refine the villagers with puppets, nor to create any clones. Every villager is real and exists, and has left a mark on the Heavenly Dao.

Yun Shanchang admitted in the jade slip that he could not imagine how this person did it.

…

After reading the contents of the jade slip, Chu Ning understood why those Tianjiao of the Cangtian Realm wanted to come to the Saint Academy. No wonder the cultivation method of the saints who broke through the transformation of the spirit is called the supreme cultivation method of the transformation of the spirit.

One person can transform a village, and every villager is recognized by the heaven. This kind of magical power is unimaginable.

"How is it?"

Seeing Chu Ning fall into deep thought after reading the jade slip, Yun Anlan couldn't help but ask curiously.

"The contents of the jade slip are not suitable for you to read for the time being."

Hearing Chu Ning's answer, Yun Anlan curled his lips, but did not continue to ask.

…

…

PS: The content of these chapters is a bit stuck, because Jiu Deng has been thinking about what the boundary between the cave void and the transformation of the spirit is?

Not only the gap in strength, but also in another sense.