Chapter 1100: Change of Priesthood

I saw the middle-aged woman again. Her face was still the same, but her expression was much more arrogant. I still remember the last time I met her, she was just wearing a plain skirt, natural and undecorated, like a lotus in clear water.

Now, her skirt is embroidered with gold and silver threads as thin as fetal hair into a thousand-leaf crabapple and a flying oriole perched on a branch. The embroidery is embellished with millions of pearls, which complement the gold and silver threads. She wears a red jadeite beaded phoenix head gold step-shaking on her head, which is indescribably expensive.

Is this really the same person? So when Wu Yi first entered Dujing County, it was not Wu Yi's fault that he did not find her trace.

Although the face is the same, both the temperament and the decoration are not the same person. To put it bluntly, the core of the goddess's talisman has been tampered with, and even the priesthood is not the original priesthood. The most fundamental content has changed.

Before seeing this goddess, you still need to be wary of the other party's aura, but now you don't have to care about it at all. However, for Wu Yi, the most important thing is to find out how the change happened.

As far as Wu Yi is concerned, a neutral Dujing County surrounded by Yiqi is the most in line with Wu Yi's interests, because it is more convenient for him to comprehend the way of Yiqi change and invariance.

Now that King Lu has set foot in Dujing County, it has brought about huge changes, which has affected Wu Yi's interests. Although Wu Yi is not as good as King Lu at present, if he does not try, who knows what will happen in the end. At least, Wu Yi is not willing to give up Dujing County.

With Wu Yi's style, he generally does not directly participate in the secular battle, and this time is the same. Moreover, even if he tries to change the ideas of the people of the White Horse Clan, it may not work in the end.

So Wu Yi's starting point fell on this goddess. King Lu can send his disciples to change the god's priesthood to suit his own interests, and Wu Yi can also change it back.

If this goddess still has a trace of her own instinct deep in her heart, Wu Yi only needs to induce the other party to stimulate her original heart.

This goddess is the guardian spirit of the Baima tribe, but now she is leading the Baima tribe step by step into the abyss. It is she who encourages the tribe members to collect white lacquer at the level of faith to spread values.

If it were not for her noble status, the collective collection of white lacquer would not be approved within the Baima tribe.

Like a ghost, Wu Yi followed this goddess around, observing her daily actions and looking for opportunities to start.

If it was really just this little spirit, Wu Yi could say that it was effortless, but at present, there was dragon energy of the Great Ji Dynasty lingering on her Shinto talisman, and it was obvious that King Lu had further conferred her.

After being conferred, the dragon energy gathered and helped her advance to the position of god. Her divine power was much deeper. In terms of strength, it was about equivalent to a half-step Yuanying, which was just a simple conferment.

This is the influence of humanity on Shinto under the rule of the Humanity Dynasty. Almost all mountain gods and water gods were conferred by the Great Ji Dynasty, each with their own duties, and they did not interfere with each other.

After receiving the title, it is no exaggeration to say that it is a step to heaven.

At present, King Lu is only a vassal king. If he succeeds to the throne in the future, the goddess's position can be further promoted. It is not difficult to reach the upper middle-level god, but if she wants to continue to advance, she must rely on the Daji Dynasty. Otherwise, it is not surprising that she is still standing still after thousands of years.

However, just as there is a saying in the officialdom that there is a promotion in the open but a demotion in the dark, it is the same in the Shinto.

It seems that this goddess has been nurtured by the dragon's energy and her divine power has increased a lot, but she has changed her divine duties and gradually separated from her fundamental base, getting farther and farther away from ordinary Baima tribe members.

What she did seems to be able to benefit the Baima tribe, but it is just drinking poison to quench thirst and exhausting the pond to catch fish. There will definitely be endless disputes in the future.

Losing the support of the fundamental base, although you can get temporary benefits, it is impossible to last. If you are involved in the calamity, you will have to pay the price sooner or later.

If this continues, in a few decades, the White Horse Tribe may be assimilated by the Great Ji Dynasty and lose their independence. Then, wars and natural disasters will come one after another, and a small tribe will be annihilated in the long river of history.

Such things are not uncommon. The Great Ji Dynasty has been established for ten thousand years, and has faced waves of enemies. In the end, most of them were annihilated in the long river of history.

Of course, it does not mean that they really did not leave any traces, but they were all integrated into the main culture of the Great Ji Dynasty and lost their independence. Thinking from another perspective, this is "recognizing the enemy as the father".

After spying on this goddess for a long time, Wu Yi did not find the right time. Facing the other party's Shinto talisman, Wu Yi seemed to be playing a game with the Golden Dragon of Luck.

If Wu Yi can successfully remove the dragon energy in the Shinto talisman of this god this time, extending his thoughts, wouldn't Wu Yi have the ability to shake the Shinto ecology of the Great Ji Dynasty, and further even threaten the imperial power.

This matter cannot be underestimated, so how to start in order to avoid the counterattack of the Golden Dragon of Luck, Wu Yi thought about it for a long time, many times.

But the result of thinking three times before acting is that Wu Yi hesitated, not knowing what to do. Wu Yi used to think once, and he had a plan, and after thinking twice, he had already started to do it.

This time, Wu Yi's opponent seemed to be facing only a middle-level god, but in fact, it was the vassal king Lu Wang, and it was the order of the founding of the Great Ji Dynasty, which could not be touched so easily.

Wu Yi admitted that he underestimated the humane conferment, but he had made up his mind. No matter what, he should try it, otherwise, wouldn't it be a waste of time.

Steadying his own mind and clearing all distractions, Wu Yi decided not to deal with it by ordinary means. He would awaken the kindness in the other party's heart through Yiqi, return to nature, and then consider removing the disgusting dragon energy from the other party.

It was Wu Yi's first time to use Yiqi as his own means. It was really hard to say what the result would be. At present, Wu Yi's understanding of Yiqi might not even be at the entry level.

Wu Yi was proficient in the way of controlling the calamity energy, but so what? The more calamity energy, the deeper she would fall into desire and unable to extricate herself. Wu Yi came to save her, not to harm her.

This god was originally a person who advocated peace and hated disputes. The change of her divine talisman was just a recent thing. Wu Yi was not without a chance to turn the tables.

This time, Wu Yi, who had made up his mind, did not hesitate any more and slowly guided the Yiqi in his heart. This was the Yiqi that manifested as dark purple thunder during the promotion period of the black lotus in the past. It has been staying in the body of the inner demon and has not left.

Even though Wu Yi was very careful, he was not careful in guiding his Qi and something unexpected happened, causing him to start to enjoy a comfortable life instead of making progress.