Chapter 1160: Danger of Status

Natural disasters are frequent, corruption is endless, and it is obvious that this country has run out of luck!

As a huge star with a bright and blazing light and a long tail passed across the sky, the world's powerful people rose up, and the throne was overturned to the ground. Everyone saw that the one with strong soldiers and horses was the emperor, and the kings, princes, generals and ministers were all of a kind.

Everyone wanted to be emperor, set up hundreds of officials, and establish a reign title. The unified dynasty was torn apart, and the people did not live better than before.

The population of a country has dropped by more than half, first natural disasters, then man-made disasters, and endless disasters. Endless chaos, in order to survive, people are no longer human.

The etiquette that the human race is proud of has become worthless. In order to survive, even if it is cannibalism, it is not a pity. Yes, cannibalism is what you understand.

All forces are busy grabbing territory and expanding their forces. After the territory is grabbed, what should they do if the troops are reduced due to war? Then go grab and continue to expand.

It seems that no one is aware of the need for recuperation. Ordinary people and soldiers are just a group of livestock and consumables. They are used when they are useful and abandoned when they are useless.

In Wu Yi's eyes, if this disaster continues to evolve in this trend, it is far from the time when it should end. He can't help but feel sad and mournful.

Don't be afraid of suffering, just be afraid of not seeing the light. Hope is precious. Similarly, don't be afraid of spending a lot of money on illness, just be afraid of spending money to get better. Cutting flesh with a soft knife will collapse one day.

In troubled times, human life is not as good as a dog. What a true saying.

If Wu Yi could observe his own changes at this moment, he would find that with the fluctuations of his own mood, especially the rise of anti-war thoughts, the calamity that has been lingering around him and driven by Wu Yi has shown signs of dissipation, and even the lively black lotus has become quiet.

Before Taowu made things difficult for him, Wu Yi would not have thought that Taowu actually wanted to abolish his identity as a person who should be calamity.

Moreover, he did not do it himself, but wanted Wu Yi to give up this identity. Once Wu Yi gave up this identity, Wu Yi would no longer be able to rely on the black lotus to threaten him.

The calamity symbolizes change, and change inevitably involves war and disputes, which seem to be dark. The so-called glorious revolution and bloodless war are just the last link without bloodshed, and the bloodshed in the previous links is subconsciously forgotten by many people.

Even the so-called nuclear balance of the five gangsters did not prevent the outbreak of war. In fact, many times, the figures of the five gangsters are behind it.

When you refuse war, you are refusing change. You can never deny that war is the best way to promote change, and only war can consolidate change.

Everyone is talking about bloodless revolution, but how many people can copy it? It is because it is not true, so it cannot be copied.

Taowu's move hit Wu Yi's soft spot, but Wu Yi threatened first, and it is meaningless to blame Taowu now. Only children care about right and wrong.

The chess game was half a step behind, and the opponent had a counter-attack. It was not a situation that was bound to lose, so why did he give up so early?

Taowu used the calamity of the Great Ji Dynasty to construct the tragic scene of the end of the dynasty. Under the cause and effect, Wu Yi was immersed in it. Otherwise, Wu Yi had seen a scene that was ten thousand times more tragic, and he would cry because of it. Ha, even his mood might not fluctuate.

Facing the scene of the end of the dynasty, Wu Yi's mood was already confused. It was impossible for him to remain calm and treat it as a fake as he did when he dealt with the black hole swallowing before.

However, Wu Yi also had his own way. Speaking of it, it was also a flaw left by Taowu himself. Taowu paid too much attention to the evolution of these tragic and sad scenes and forgot the logic of such disasters.

Let me ask a question, what is the purpose of war? Many people may say to overthrow the tyrant, clear the court, or to put it bluntly, to rob money and women.

The former can be regarded as overthrowing the old ruling class, while the latter can be regarded as obtaining resources. It is not a big problem to distinguish between the two. In short, no matter what kind of war, it will definitely achieve the change and flow of classes and resources.

It needs to be made clear that war is not the goal, but a means, an extension of politics. When relying on court discussions or other moderate means, it is the means of choice when results cannot be achieved.

Since war is a means, it will stop after achieving the goal. This is easy to understand, or when the war will deviate further and further from the goal, the war will also be stopped.

It is like war is to grab money and market. If you go to grab a dry and barren place with no resources or extremely high mining costs, you can't even offset the cost of war. So why continue the war?

This is militarism, a war without value and meaning. Remember, when war changes from a means to an end, it is militarism.

And this is Taowu's flaw. The scenes that Taowu had evolved before were all very logical. Whether it was the incompetent ruler's excessive spending, the treacherous ministers' abuse of power, or the generals' empty salaries, etc., many of them were things that Wu Yi had personally experienced, so he was naturally familiar with them.

He shouldn't have kept emphasizing the cruelty and suffering of war, because after the population dropped sharply, the gains from the war could not make up for the losses, and the war would stop instead of being endless.

But then again, if the suffering scenes were not real and the number was not dense, they would not affect Wu Yi, let alone lead Wu Yi to voluntarily give up his identity as the person who should be robbed.

If this is done, problems are inevitable. The two are contradictory, and it is not easy to reconcile the two.

And obviously, in order to guide Wu Yi to give up his identity as a person who should be robbed, the Taowu beast gave up maintaining the logic of the story, betting that Wu Yi did not notice this.

And now, the Taowu beast has lost. A small flaw allowed Wu Yi to escape from the eyes of the Taowu beast and regain his freedom.

The most important thing is to save his identity. After coming to his senses, Wu Yi realized the danger before. When he looked at the Taowu beast, there was a little more vigilance in his eyes. Who could have expected that the identity that he thought would never change would be so easily given up by himself. It was a close call.

This incident also sounded a wake-up call for Wu Yi. The Black Lotus is indeed a divine object, and he, who possesses the Black Lotus, is indeed the one who is doomed. However, it is not unchangeable. There are all kinds of strange people in the world who have all kinds of tricks. If one is not careful, there is no magical power to turn back time and make himself regretful.