Chapter 1323: South and North, Reincarnation and Death
After his strength improved by leaps and bounds, Wu Yi was more relaxed whether he was sweeping away the demons or maintaining his own spiritual wisdom.
In just a few months, he almost destroyed the nest of this group of demons. What was strange was that this group of demons didn't seem to care about Wu Yi's harassment at all and never appeared from beginning to end.
Where were they fighting for the position of leader? This question lingered in Wu Yi's mind. He searched everywhere but to no avail. There was no aura at all, let alone any cause and effect.
With its huge number, and the existence of dozens or hundreds of demons, it should not be difficult to sense them if they were nearby.
Are they really fighting for the position of leader? Or - Wu Yi frowned slightly. He was sent here by the Lotus of Samsara Reincarnation, and many speculations also came from her. Is the Lotus of Samsara Reincarnation holding back?
Even if he had doubts in his heart, he couldn't question the Lotus of Samsara Reincarnation now. Wu Yi looked at the various realms under his feet. For a moment, he didn't know what to do?
The demons were basically wiped out, the tumors were gone, and the world was clear, but the various realms were now like recovering from a long illness, their origins were weak, and they could not withstand Wu Yi's torment.
Those demons did not know when they would end their fight. If they went back like this, they would be empty-handed. By then, rumors would spread in the upper realms that Wu Yi was in league with the demons, and he would not be able to clear his name even if he jumped into the Yellow River.
It would be better to combine the luck of all realms to nourish himself and consolidate his cultivation. Wu Yi thought secretly in his heart, his sight passed over the endless starry sky, and all the unconnected realms were in sight.
"Or, these unconnected realms can be gathered together to form a star array!" After a thought came to his mind, multiple ideas emerged one after another for Wu Yi to choose.
Taking a long breath, Wu Yi did not hesitate. At present, the various realms were destroyed by the demons, and their origins were weak. It was a good opportunity to migrate and move the stars.
If it is delayed until the origin of heaven and earth is naturally restored, then even if it can be completed, the mental effort required will be several times or even more than before.
With his fingertips, Wu Yi carved out the array pattern in the air. At first, it was just a dot, and then it was like ink spreading, spreading to the entire star field, interlocking and mysterious.
What Wu Yi is carving now is the array pattern connecting various realms. The plan is not small, with the style of ancient great powers. This is much more powerful than those so-called supernatural powers such as chasing stars and catching the moon, moving mountains and filling the sea, burning mountains and boiling seas.
At the beginning of entering the Tao, Wu Yi admired those great powers with extraordinary means. I didn't expect that today, I can also do this. However, after countless years of tempering, Wu Yi has long lost the restlessness at the beginning of his cultivation. He is plain and puts his own interests first. That's all. What is there to brag about?
If the origins of the various realms were not weak at the moment, he might not have this opportunity. Moreover, even if he tried, he might not succeed in the end.
It was just an attempt. Wu Yi did not care much about success or failure. If the demon suddenly appeared, he could stop immediately.
With the stars as the center of the formation, the spirit as the formation pattern, and his own luck as the cause and effect, Wu Yi began this great plan, pushing the various realms to slowly change their original running trajectories.
This move was unprecedented, but at Wu Yi's level, he dared to arrange such a major event. It was not an exaggeration to say that he was very brave.
The rise and fall of a realm was now in Wu Yi's hands. The fate of all living beings in a realm was also the same. Their fate depended to a large extent on where Wu Yi arranged their world, whether it was the main realm or the secondary realm.
Whether the relationship between the realms was better as a companion or a hierarchical relationship was better, all needed Wu Yi to decide.
There are thirteen realms controlled by this demon, and they are different in size, abundance of spiritual energy, etc. It is not a simple matter to gather them together with the least negative impact.
In Taoism, one has one yuan, two has yin and yang, three has three talents, four has four images, five has five elements, six has six combinations, seven has seven stars, eight has eight trigrams, nine has nine palaces, and ten has ten poles.
Wu Yi did not figure out how to arrange the number thirteen for a while. The initial idea was to gather the big realms together and the small realms together, with the big realms as the main and the small realms as the auxiliary. However, the spiritual energy of some smaller realms is not lower than that of the big realms, and it is obviously not suitable to divide them by size.
In the end, Wu Yi chose the plan of six to seven, dividing the South and North Dipper, of which the South Dipper has six stars and the North Dipper has seven stars, which is just right in terms of numbers.
In addition, there are no other requirements for dividing the South Dipper and the North Dipper, except that the South Dipper is responsible for life and the North Dipper is responsible for death. The fate and temperament of creatures living in different star fields may be quite different.
The Taoist scriptures say: "The seven stars are seven ends in the human body. The Big Dipper is in the middle of the sky, above Kunlun. Its movement follows the twenty-four solar terms, the twelve zodiac signs, the twelve months, the division of states and countries, and the life of the year. Therefore, it is called the Seven Political Affairs."
Afterwards, Shintoism rose, and the widely circulated "Taishang Xuanling Beidou Benming Changsheng Miaojing" said: "The Big Dipper governs life and death, and is the capital of nurturing things and helping people. All sentient beings, since they have the energy of heaven and earth, the order of yin and yang, whether they are male or female, whether they live long or die young, all come from the politics and destiny of the Big Dipper."
Each of the seven stars of the Big Dipper has a star god. People born at different times belong to their own, and it is widely circulated in various places in the sky.
They are Tanlang Taixingjun, who belongs to people born in Zi; Jumen Yuanxingjun, who belongs to people born in Chou and Hai; Lucun Zhenxingjun, who belongs to people born in Yin and Xu; Wenqu Niuxingjun, who belongs to people born in Mao and You; Lianzhen Gangxingjun, who belongs to people born in Chen and Shen; Wuqu Jixingjun, who belongs to people born in Jiwei; Pojun Guanxingjun, who belongs to people born in Wu.
As for the six stars of the Southern Dipper, the "Star Classic" says: "The six stars of the Southern Dipper govern the life of the emperor and the position of the prime minister."
Like the seven stars of the Northern Dipper, the six stars of the Southern Dipper also have their own gods, becoming the six stars who govern life and life. The Shangqing Sutra says: "The six stars of the Southern Dipper, the first Tianfu Palace, is the God of Life; the second Tianxiang Palace, is the God of Fortune; the third Tianliang Palace, is the God of Longevity; the fourth Tiantong Palace, is the God of Benefit; the fifth Tianshu Palace, is the God of Deliverance; the sixth Tianji Palace, is the God of Life, collectively known as the Six Gods of the Southern Dipper."
The thirteen realms are divided into six or seven. If time passes and there is no external threat, Wu Yi can completely appoint some gods by himself, instead of setting up the Northern Dipper and Southern Dipper formations as it is now, and distributing the luck of each realm to the various gods of the Southern Dipper and Northern Dipper.
Now the luck is distributed to the various gods. With the size of a realm, even if the various gods are of noble origin, extraordinary background, and inherited from ancient times, they cannot ignore these. If the demon comes to break the formation in the future, there will be the help of the various gods of the Northern and Southern Dipper.