Chapter 578 The Way of Ji Dao

Ji Dao's understanding of the Great Dao is far inferior to that of Fen Huang, but for Wu Yi, it is not an easy thing to understand it thoroughly, and there are still many values ​​worth exploring.

Ji Dao would never have thought that putting Wu Yi in his inner cave would actually give Wu Yi the opportunity to spy on his path to enlightenment.

However, as far as cultivation is concerned, there are thousands of people and thousands of methods, and there is no same path. It doesn't matter if others see it, because others can't learn it anyway.

If you really foolishly learn the Taoism of your ancestors, you can't be regarded as a great and virtuous child who follows in the footsteps of others.

Even some great and virtuous people, if they encounter stagnation in their cultivation, will call friends and tell each other about their own way of entering the Tao, hoping that others can give them advice, or they can learn some useful aspects from others' methods of cultivation.

At this moment, what Wu Yi did was actually not much different from them. He was also in Ji Dao's inner cave, observing his way of entering the Tao.

The inner cave heaven is the heaven and earth that the cultivators form after entering the cave heaven realm. The earthly evil is accumulated during the Jindan stage, and the heavenly evil is accumulated during the Yuanying stage.

The cave heaven is used to store their own mana. From then on, the cave heaven cultivators will hardly have any doubts about the shortage of mana, and the mana is endless.

However, this also leads to the fact that the time they spend fighting is calculated in years and months. Others have finished their lives, but the two of them have not finished a game of chess.

Some cultivators do not have enough accumulation in the second stage of Jindan Yuanying. Their own accumulation is not enough to transform into the inner cave heaven, so they have to settle for the second best, borrowing the external force of heaven and earth, and matching the earth veins and feng shui, which is the outer cave heaven.

The inner cave heaven cultivators can go to all the heavens and states, while the outer cave heaven cultivators are at best just a Dharma body touring, and their real bodies are bound in the earth and difficult to leave.

From this point of view, the cultivators who have cultivated the inner cave heaven seem to be much more powerful than the cultivators of the outer cave heaven. However, nothing is absolute, especially in the path of cultivation. You cannot create shackles for your own thinking.

Some cultivators refine the outer cave heaven because they have insufficient accumulation, but some cultivators refine the outer cave heaven because they have been deeply intertwined with this world and it is difficult to separate them. Even if they refine the inner cave heaven, they cannot leave this world.

In this case, why not refine the outer cave heaven? For example, many wild giants in the vast world are like this. The cave heaven is combined with the outside world, so they cannot be killed easily, otherwise the world will be turbulent, and the calamity will overflow. In the end, the person who made the move will suffer.

This also caused the water tribe to be restrained. They originally captured the wild giant, but they could not kill it. They could only be trapped in the sea eye prison, which led to this escape.

For cultivators who have refined the outer cave heaven, if the enemy comes to their home field, they can have the advantage of home field and their combat power will increase sharply. However, for cultivators in the inner cave heaven, it is impossible for others to fight in your inner cave heaven, and you cannot play the so-called advantage of home field.

Whether it is good or bad, there has been no clear statement since ancient times. It still depends on the individual situation of each cultivator. A method that is good for others may not be so for you.

When he came to Ji Dao's cave heaven, Wu Yi lost all his knowledge of the outside world. However, after a while, he saw that many wild giants fell from the inner cave heaven like dumplings. They were all subdued by Ji Dao in the Sea Eye Prison.

Originally, there was only a black wind that brought them around, and now they were all brought here together. It seems that Ji Dao has already fought with Ji Ying. For Wu Yi, the most concerned thing at this moment is Ji Dao's victory or defeat. If Ji Dao loses, he still can't get rid of the identity of a prisoner.

But now, Wu Yi can't let the inner demon body come here to help Ji Dao. As a god of the Mingyue Realm, the inner demon body came here, and the power of the divine power has dropped to what extent. At this moment, Wu Yi can't do anything except waiting for the result.

To relieve his worries, Wu Yi looked at Ji Dao's inner cave again, and used cultivation to relieve his boredom.

One day, two days,...

Ji Dao's inner cave has not yet evolved the sun and the moon. Above the sky, there is no one who knows what it is. It is always bright all year round for lighting.

Wu Yi relied on the operation of his five internal organs to infer that half a month has passed, and the outside world has not known any news. Wu Yi has some insight into Ji Dao's path to enlightenment.

If I am not mistaken, Ji Dao practices thunder magic, but Ji Dao himself is not a thunder dragon. He was born in the four seas and is a pure water dragon. So if it is right, his thunder magic is not innate, but he realized it by himself during the acquired cultivation.

Thunder methods are ever-changing. Just the basic five elements, either single, or combined in pairs, or three, or four, or even the supreme true thunder that integrates the five elements, and because of the difference in degree of differentiation, there are no less than a thousand kinds in total.

Ji Dao's thunder method is the thunder after the combination of water and wood. It has both the endless water and the endless wood. In terms of fierceness, it is not as good as fire and gold, but in terms of dexterity, it is far better. It depends on how to use it. In the hands of Da Xiu, dead branches and fallen leaves can also be used to seal the throat thousands of miles away.

Ji Dao's way is to use the way of thunder born from alienation as one, and the two ways of water and wood that forge this thunder as the second. At present, it seems that he has not comprehended the third.

Ji Dao specializes in these three, with thunder method as the king and water and wood as the assistants. At present, he has encountered a bottleneck in these three ways and can't make any progress.

If you want to improve, you can only look for more rare spiritual materials and treasures to turn them into the foundation of your own magical powers, but unless the immortals give you treasures, it is basically impossible.

No wonder Ji Dao covets the position of the Dragon King. The Dragon King sits on the four seas and has treasures that are unimaginable to others. Maybe it can make Ji Dao go further in these three ways.

However, in Wu Yi's opinion, even if Ji Dao relies on external objects to forcibly increase the power of his three ways, he cannot achieve a qualitative change in quantity and a huge leap from immortal to mortal.

But then again, there is an extremely vast gap between immortals and mortals. How can ordinary people easily cross it? How many people are stuck there until they die and cannot move forward.

Thinking of this, Wu Yi couldn't help but feel fortunate that he found his own way early. He is not as confused as others. In the future, he only needs to improve step by step. The bottleneck is not insurmountable for him.

Finding the path is naturally a good thing, but there is also a bad side, which is that it inevitably squeezes Wu Yi's cultivation of magical skills. So far, the means of fighting are extremely rough and violent.

There is no such thing as a perfect combination in the world.