Chapter 630 The Beginning of the Grand Ceremony

Three real people, one is Xuan Zhenzi, a disciple of Lingyuan Shangzhen of Zhenyang Dongtian, one is Yan Ziling of Yan family, and one is Guichen, the eldest disciple of Lingya Shangzhen, that is, Wang Chuchen.

The three of them came together, sitting in the cloud car, with rings and pendants jingling, and the wheels rumbling, like thunder exploding, magnificent atmosphere, and continuous visions.

There are golden boys holding treasures and jade girls holding fans. There are thousands of first-class servants outside. There are also celestial maidens clearing the way with flowers and holy water along the way. The fragrance is lingering and the wind is blowing for ten miles, which makes several people look elegant and handsome, like immortals descending to the earth.

This scene stunned the residents of Tiancheng. This may be the first time that many of them have seen such a grand scene in their lives. How can they not be moved?

The seeds of many people's cultivation are sown in this way, but cultivation is not for longevity, but only for the glory and wealth in front of them. It is destined that it will not last long and the road will not go far.

At this time, Wu Yi stood on the top of the city wall with a group of people from Tiancheng. In terms of position, he was slightly higher than Yin Shijie by half a body, which seemed to be a sign of stealing the show. However, no one cared about this at this time.

Several cloud cars came closer, Yin Shijie was in the lead, and Wu Yi followed, and then he heard Yin Shijie say: "Several real people have come to visit us. It is a great honor for our small city! The tea is ready inside, please move."

The three real people left the cloud car, each wearing a neat and dignified crown and robe, with a serious and solemn face. They took this matter very seriously, which made An Yirong's mood stabilized a lot, otherwise she would really go crazy.

The person Wu Yi paid the most attention to and looked at first was Wang Chuchen. Wang Chuchen's face was the same as when Wu Yi first saw him, a mature and tough middle-aged face, with a wide mouth and thick lips, but a pair of vertical eyebrows, which were always frowned, and a look of strangers not approaching.

As if he had noticed Wu Yi's direct and undisguised gaze, Wang Chuchen looked at Wu Yi and nodded slightly to indicate.

Then, there was no more. He was as cold as if he had just met Wu Yi for the first time, a chance encounter, which made Wu Yi feel very uncomfortable. It was rare for him to have an old friend, and he thought he could talk about the past situation, but this was the result.

What was he doing? He was trying to please someone who was not happy. No, it was not a cold butt, but an ice butt. It was too stiff. Wang Chuchen was too weird.

Because of Wang Chuchen's weird attitude, Wu Yi was absent-minded and hastily greeted the other two real people.

Several immortals led their personal followers to the viewing platform. After everything was done, An Yirong went through the rituals of burning incense, changing clothes (wearing a yellow and black robe to worship the heaven, earth and ancestors), bathing (a small spiritual rain technique, the body of the cultivator has rarely been dirty since the foundation, and there is nothing clean to clean), and then unfolded a three-foot-long list and recited it incessantly.

Everyone, including Wu Yi, dared not make a single noise. This ceremony was extremely noble, and any misconduct would be infinitely magnified and exaggerated.

"The vast chaos is divided into clear and turbid, and determined by yin and yang..., the purest one is the Three Pure Ones, who educate the heaven and the earth..."

At the beginning, the words recited were to praise the virtues of the birth of heaven and earth, and then, it was to describe the evolution of the world, such as the emergence of systems such as the demon way and the witch way. If someone is not familiar with this process, he will definitely think that this is praising the witch way and other systems.

In fact, on the contrary, the topic changed, and the list began to criticize the disorderly plunder of the world by these powerful people after they grew up, and the great disasters in the world that they caused, causing great harm to living beings.

Then, as if it was destined by fate, the Taoist sect came out of nowhere, unified the four directions, ended the chaotic situation, and paid great respect to the ancestors of the Taoist sect. The end of the list encouraged the descendants to inherit the cause of their predecessors.

Everyone shouted together, inheriting the cause of their ancestors, and the ceremony was considered a perfect end.

In fact, it is not just the Yiqi Sect that is like this. All Taoist sects have this procedure when recruiting formal disciples. The specific words may be different, but the general idea is the same.

When performing the ceremony, cultivation is not the most important. After all, in some small sects, the foundation-building cultivators are already elders.

Whenever a sect recognizes you as a formal disciple, there is this procedure. As far as the Yiqi Sect is concerned, inner disciples are considered real inner disciples. If outer disciples fail the assessment, they will be expelled from the sect.

As for the inner disciples, unless they have committed a serious accident, their position is stable and they will be glorious when they go out.

It is just like the human dynasty is cultivating its children, and they establish their outlook on life, values ​​and world when they are young. In this way, when these children grow up, they will be the most loyal supporters of the dynasty.

The Taoism has insisted on this ceremony for tens of thousands of years and has never given up. This may be the purpose.

Wu Yi is knowledgeable and has traveled to many places. He has been to the witch tribe, the water tribe, and some remote places. He even has the reference of the Mingyue Realm. The human race and ghosts in the Mingyue Realm directly ignore each other's existence, which is even more strange.

Having traveled to many places, Wu Yi naturally understands that outside the Taoism, the witch tribe and the water tribe also have similar actions.

The statements of several families on the origin of the world are very different, even as different as heaven and earth. Everything is for their own service.

The names are different, but the core is the same. Establishing the cohesion of the race or the Taoism. A race or Taoism without soft power is doomed to be short-lived.

Wu Yi is not qualified to explore the differences between the several families, nor does he have the ability to do so. The only thing he can do now is to choose to believe, to choose to believe the statement that best suits his own interests, which is to bring the selfish and cold side of the immortal way to the extreme.

This ancient legend that can no longer be recorded by years, months and days even exceeds the dimension of time. Length has no meaning, and the same is true for space. Size has become a joke.

The gap between him and him is like a river in the sky, and even the other side cannot be seen. In this case, he naturally has to choose the statement that best suits his own interests.

And the statement that best suits his own interests, for now, is naturally a set of statements that have been perfected by the Taoist sect for tens of thousands of years. Many concepts are either Wu Yi chooses to believe or not, or they have been engraved in his heart. When he hears similar sentences, he naturally thinks of the relevant content. It is not a simple matter to change it.

Speaking of which, the head of the sect Xuan Xingsi made a big move this time, preparing to incorporate the alien race into the Yiqi Sect and become a new force, which may not be borrowed from this statement.

"The most pure ones are the Three Pure Ones, who educate the heaven and earth..." These words echoed in Wu Yi's mind again.