Chapter 69: The Path of Taoism Is Gradually Developing

Including the volume of the Blood Burning Technique that Wu Yi had read before, Bai Ze gave Wu Yi three books in total, plus the five subsequent changes of the "Small Zhoutian Moving Technique" that Wu Yi chose himself, a total of four books, and Wu Yi needs to master these within half a month, at least most of them. The battle for the true teaching will be in two years. Although Wu Yi still has one chance, it is undoubtedly better to learn it a year earlier.

In addition to the Blood Burning Technique, one of the other two books Bai Ze gave him is a spell, the Heart Cleansing Spell. Wu Yi knows what it is without reading the content, but if this spell is combined with his Tao rhyme, it may be able to play a miraculous effect. Wu Yi does not have much resistance to this.

The other book is "The Book of Cave Abyss Sensing". After Wu Yi flipped through it, he found that this is a method of teaching people to condense spiritual consciousness, sense the outside world, and even predict the enemy's moves. Spiritual consciousness is different from the mind. To some extent, it is more like a higher level of the mind. It can not only sense the inside and outside like the mind, but also attack the outside world. There are all kinds of unspeakable wonders.

However, the mind can be used after the cultivator has a sense of qi. Just attach your thoughts to the aura and you can move it around the body and complete the inner vision. When the aura can leave the body, you can use your mind to view the outside world. Of course, it seems that entering your own sea of ​​consciousness does not require aura as a medium.

The biggest difference between spiritual consciousness and mind is whether it needs aura as a medium, because spiritual consciousness is strong and tenacious enough to get rid of the constraints of aura. Spiritual consciousness can easily extend to several miles away. Looking inward at oneself can also see more subtle changes, laying a better foundation for one's own practice.

However, spiritual consciousness is generally condensed after the foundation is established. It is precisely with spiritual consciousness that the foundation-building cultivator can perform the art of controlling spirits. Wu Yi can barely perform the art of controlling spirits after the three-way integration, but without the assistance of spiritual consciousness, it is still the most rigid and basic art of controlling spirits.

After a quick glance at the "Dongyuan Induction Book", Wu Yi suddenly thought that this "Dongyuan Induction Book" should be a Taoist technique, mainly extended from the soul system. Although it is helpful for all his techniques, the biggest help should be that he can visualize the stone tablet faster.

Thinking of this, Wu Yi suddenly realized that he had chosen a book on Qi Dao, while the three books that Bai Ze brought were about the power Dao and Dao Yun, which were very compatible with his current cultivation system.

"Senior, why don't you have the attack and killing techniques I want." In the Sutra Pavilion, Wu Yi did not speak in his heart, but spoke directly.

"If the foundation is not solid, how can we talk about the end." Bai Ze said lightly.

Wu Yi rolled his eyes and did not refute Bai Ze's words. He originally wanted to choose a Taoist book about the art of flying swords. After all, Fan Mingqing gave him a flying sword last time, but he had no books on this subject, so he had no choice but to put it aside.

But after seeing this "Book of Cave Abyss Induction", Wu Yi realized that it was more important to condense his spiritual consciousness. Without spiritual consciousness, even if he got the flying sword technique, it would probably be full of flaws. It is better to strengthen the foundation.

After choosing the Taoist book, the next thing to do is to memorize it, but Wu Yi, who has always been very confident in his memory ability, got stuck at this step. To be more precise, it should be stuck by the Qingxin Mantra that Wu Yi had never read.

Originally, thinking that the Qingxin Mantra should not be too long and easier to memorize, Wu Yi first chose the Qingxin Mantra, but after Wu Yi opened the book that recorded the Qingxin Mantra, he found that the text inside was actually written in Xuanwen throughout the text. Poor Wu Yi had never really studied Xuanwen, and he didn't even know the basics. Xuanwen is profound and it is not possible to master the basics in a short time.

Even if Wu Yi patiently engraved the entire Xuanwen inside, it would be impossible to do it perfectly and completely. Xuanwen is like graffiti of bird and animal footprints, connected continuously, one word has thousands of meanings, and a slight deviation is a huge fallacy.

He was tortured by the Qingxin Mantra several times. Every time he wrote it in the sea of ​​consciousness with his mind as a pen, there was always a deviation. Xuanwen naturally carries the meaning of Taoism. Even if you don't practice this Qingxin Mantra, just looking at it can make people calm, but Wu Yi is far behind.

Fearing that he would spend too much time on the Qingxin Mantra and would not have time to memorize the following methods, Wu Yi had to put the Qingxin Mantra aside and memorize the other methods first.

Wu Yi picked up the last five changes of the "Small Zhoutian Moving Technique" he chose. Before, when he was a mortal, he could remember the contents of the first four changes in one night. The benefits of being knowledgeable and strong in memory were magnified after he practiced, and his memory became stronger.

But the contents of the last five changes were much more complicated than the first four. Wu Yi calmed down, abandoned distracting thoughts, and immersed himself in the world of recitation until the whole book was engraved on the sea of ​​consciousness and merged with the contents of the first four sides he practiced before into one book. Wu Yi slowly opened his eyes.

According to the operation of the five internal organs, Wu Yi guessed that a day had passed. He didn't know whether it was day or night in the Sutra Pavilion. Above his head was still a starry sky like when he came, emitting a little crystal light.

After reciting the last five changes, Wu Yi began to pick up the scroll that recorded the Burning Blood Technique and slowly opened it. Wu Yi wrote down all the acupoints that the Burning Blood Technique needed to pass through. What surprised him was that this route seemed to be the same as the route he took when he let the blood light completely cover the heart.

It was not difficult to write down the acupoints and the route of the exercise. In order to test the effect of the Burning Blood Technique, Wu Yi tentatively followed the requirements of the Burning Blood Technique and let the spiritual energy vibrate the blood at a specific frequency to accelerate the blood flow.

The blood flowed much faster under the shock of spiritual energy, but after circulating through the body for three weeks, Wu Yi felt hot all over. There was a force in his body that gradually accumulated, so that he couldn't help but feel happy. He forcibly suppressed the desire to practice nine movements in the Sutra Pavilion, but this made his body even hotter. Wu Yi was so anxious that he scratched his ears and cheeks involuntarily and fidgeted.

This was self-mutilation. After Wu Yi felt uncomfortable, he planned to stop the operation of the blood burning technique, but at this time he inadvertently found that the blood light covering the heart was a little brighter, flashing with a strange light, and the flow in the body also accelerated, and the itchy and hot feeling where it flowed was suddenly relieved a lot.

Could this be the break. Wu Yi was shocked. This body refining technique was good, but it was self-torture. Only after being tortured by the opponent could one achieve the result of breaking and then building. For example, after the battle between the inner demon and Yuan Qingxi, the body refining technique entered the realm of minor success. The blood light evolved from the body refining technique after minor success flowed through some of the main meridians that originally flowed through, and even some small branches, and the repair ability was even stronger.

It was difficult for Wu Yi to rely on fighting with opponents and even beat himself to death to make the strength method progress. Now this blood burning technique can torture himself without relying on others, which is exactly what Wu Yi wants.

Continuously using the blood burning technique, Wu Yi wanted to achieve a balance between repair and destruction, so that he could continue to use the blood burning technique with the greatest efficiency. After another half a day, Wu Yi gradually found success.

Feeling the power filling his body, Wu Yi was very satisfied. He maintained such a relative balance. He practiced the blood burning technique to increase his strength, and was filled with blood light, which allowed him to practice the body refining technique all the time. The only unsatisfactory thing was the two extremes of ice and fire. On one side, it was itchy and hot, and on the other side, it was peaceful and comfortable. What was unbearable was that this state was still changing, but Wu Yi had to torture himself in order to prevent others from torturing him.

Next, Wu Yi opened the "Dongyuan Induction Book" that taught the condensation of spiritual consciousness. Condensing spiritual consciousness in the first stage of Qi Refining almost gave the first stage of Qi Refining and the foundation-building cultivators a fighting force. Such a scripture should not appear in the first layer.

This is indeed the case. This "Dongyuan Induction Book" was originally on the second layer. In the first stage of Qi Refining, only the true disciples can enter. In fact, this book is useless for the foundation-building cultivators. Unless the foundation-building cultivator sees this book and practices again, it can only be used by the true disciples of the first stage of Qi Refining.

However, most of the disciples of the Qi Sect pay attention to Qi Dao, and even practice Qi Dao alone, emphasizing the evolution and application of spiritual energy. Those who are true disciples have not had enough time to study Qi Dao, so naturally there are few readers of a book on the law and Taoism, so its status has naturally declined. It has come to the first floor, which is also Wu Yi's opportunity.

The three books selected by the old man for Wu Yi are all from the first floor. He is the guardian of the Sutra Pavilion, or he is the Sutra Pavilion. The main body is the nine-story building seen by the outside world, storing countless classics, but he will not violate the rules set in the Sutra Pavilion on his own initiative, which is part of his Tao.

Yes, the storage, placement and lifting of each book are all in accordance with the old man's Tao. As for the specific rules of the Sutra Pavilion, I will not discuss them here for the time being.

Fortunately, the content of this book is not written in Xuanwen. Although there are more words, it is not as difficult to start as the Qingxin Mantra. It took about three days to memorize the contents and engrave them in the sea of ​​consciousness to prevent forgetting in the future. Wu Yi did not practice further. He wanted to spend most of his time practicing the Qingxin Mantra.

One third of the time has passed. Wu Yi can only stay in the Sutra Pavilion for half a month. Time is tight. After reciting the "Dongyuan Induction Book", Wu Yi continued to practice the Qingxin Mantra without stopping.

It is worth mentioning that Wu Yi has been using the Blood Burning Technique, which not only provides him with powerful strength, but also sufficient energy, allowing Wu Yi to maintain such a high-intensity recitation state. Otherwise, he would have been exhausted and unable to continue.

What Wu Yi, who was extremely focused, did not realize was that in the process of continuous destruction and repair of the Blood Burning Technique and the blood light, the nine actions he had been worried about began to take the last step, that is, they finally merged into one. Before, Wu Yi had two actions in parallel, one six-yang leader, and the head was merged into one.

Opening the Qingxin Mantra, Wu Yi secretly used the Dao rhyme and used external force to make his heart clear. After all, his previous failure made him subconsciously think that he could not learn the Qingxin Mantra when he saw it, which would drag him down and he might really fail in the end.

What Wu Yi did not expect was that the Dao rhythm of the Great Way of Tranquility immediately triggered some inexplicable changes in the Qingxin Mantra. The round and smooth Xuanwen flashed with a strange light, as if it was alive, and Wu Yi could also understand the meaning of Xuanwen.

After all, this is a spell, Wu Yi began to try to read it word by word, but the first pronunciation made him sweat.

After typing tonight, I accidentally saw a reader's message questioning Sanren's writing of idiotic articles (it is inappropriate for the inner demon to kill Yuan Qingxi). Sanren has already stated the reason in the reply area, and everyone is welcome to comment.

Sanren has been writing books for a short time, and this is the first time that a reader has made targeted comments, especially this kind of suggestion that accuses the article of lacking logic, which makes Sanren very happy, because it shows that readers are reading it seriously. If Sanren did not make the problem pointed out by this reader clear, it would be like what he said, writing a chapter of idiotic articles.

To thank this reader for his suggestion, I will add one more chapter today. I also promise that if I see such suggestions in the future, I will stay up late to add one more chapter.

At the beginning of writing the book, I rarely see readers' comments, but I will read every one of them carefully and reply to them. I hope everyone can say a few words after reading them.