Chapter 751: Changes in the Upper Realm, World Promotion
After leaving the Qingxu Palace, Wu Yi frowned slightly, thinking about the previous things. It was not because he had doubts about Xuan Xingsi's high standards for him, but because Wu Yi got a vague message from Xuan Xingsi.
There was a change in the upper realm, and capable personnel were being transferred from various lower realms.
Needless to say, the guardians of the Shangzhen Palace from the upper realm were guarded by the upper realm, and the head Xuan Xingsi was also among those being transferred.
Xuan Xingsi's grand layout was only halfway through, and it was about to be abandoned halfway.
Whether it was the previous head Chen Zhuzi or the current head Xuan Xingsi, facing the stubborn problems of the sect, the solution was to introduce new forces to balance and mediate the contradictions between the two sides. To do so, it required extremely sophisticated means, and it was not an exaggeration to say that it was a matter of people.
Once Xuan Xingsi went to the upper realm, it was not difficult to imagine what the result of this reform would be. And this time, if it was abandoned halfway, the situation opened up by Fang Jin would not only go back to the original, but would even be more conservative than before.
This is something Xuan Xingsi cannot tolerate. For this reform, Xuan Xingsi has devoted countless efforts, and has colluded with other sects, the water tribe, and the major forces within the sect. He has spent a lot of money on interests and favors, just like raising a child. How can he give up easily?
If the reform is successful, the Yiqi Sect will continue to be stable for a thousand years. This is related to the fortune of the Yiqi Sect in the Cangmang Realm and cannot be ignored.
Therefore, the successor to the head of the sect, who was not very important to Xuan Xingsi before, was immediately placed in the first place under the pressure of the upper realm. A strong person is needed to suppress the chaos after Xuan Xingsi's departure. Apart from the family and the master-disciple lineage, Xuan Xingsi can make few choices.
Therefore, Xuan Xingsi said this before, because he really wanted to train Wu Yi as his successor.
In the sect, Wu Yi is not easy to make friends. He is often away from home and has few connections that can be used. Even if he can inherit Xuan Xingsi's power, it is also a question whether they will really listen to him.
Therefore, Wu Yi did not immediately accept the olive branch thrown by Xuan Xingsi, but said that he still needed some time to consider.
When leaving, Wu Yi did try to inquire about the upper world, but only got a vague response, perhaps the upper world is about to be promoted.
The term "world promotion" first appeared in the beginning of the Middle Ages, that is, not long after the collapse of the original world. Before the collapse of the original world, there was no such term.
Because at that time, there was only one world, which was said to be created by the ancestor god Pangu, and it was opened up from the chaos and primordial chaos. The appearance was the peak. The promotion of the world after the Middle Ages was to return to the state of the original world as the ultimate goal.
A world, like a cultivator, also has its own instincts and will, and yearns for continuous progress.
For things that are beneficial to the enhancement of one's own origin, it is to regulate the luck of heaven and earth and vigorously support them. For harmful origins, such as those cultivators who kill the sky to become a Tao, it is to send down heavenly punishment and use all means to forcibly erase them.
Isn't it because Wu Yi's inner demon body can become the master of reincarnation that it complies with the operation rules of the Mingyue Realm and accelerates the birth of the divine way? With the support of the great fortune of heaven and earth, the inner demon body can grow so fast.
If the dozens of upper trues of Yiqimen really fight against the inner demon body in the Mingyue Realm, even if they have extremely powerful Taoist instruments, Wu Yi will have a greater chance of winning in the end.
Furthermore, if the inner demon body becomes the master of the Mingyue Realm, it is consistent with the origin of the world and related to the luck. Then in the Mingyue Realm, Wu Yi is like a saint, and his words come true, and his wishes come true.
Generally speaking, the promotion of the world is operated by the person who controls the origin of the world, or creates things out of thin air, or takes them from other realms. In short, there is one purpose, to increase the origin of the world.
When the origin is strong, the boundary wall will become more solid, and the evil demons from outside the sky will be more difficult to penetrate. The world can carry more cultivators, and their upper limit will also be more.
For example, in the current Cangmang Realm, the Cave Heaven Realm can exist, but once an immortal descends, even a will or a wisp of magic power will cause a violent reaction in the Cangmang Realm. If you want to achieve the status of an immortal, you must go to the upper realm.
If you cannot go to the upper realm, even if you have a higher qualification, you will stop at the Cave Heaven and cannot enter. This is the case with the two ancestors in Xuanyang Sect. Once you try to break through the immortal level, you will be an enemy of the entire world, and everyone will resist you.
Many real people at the peak of the Nascent Soul Realm have been reluctant to advance because the carrying capacity of the world is limited, not because of their own insufficient qualifications.
If there are too many cultivators, they will extract too much spiritual energy from the world, breaking the balance of yin and yang in the world, and the world will even fall into the ruins.
At this time, the calamity will flow, and the cultivators will kill each other to determine who is the "extra" part.
The Taoist sect calls it the Demonic Tribulation, but the one who causes the calamity may not be the real demon. It is just that they choose some people as the most opponents in order to balance the yin and yang of the world, and then they are given the title of demon.
Many things, when broken down, are so simple. If you have a deeper understanding of the world, most people will not care about the dispute between Taoism and demons. Only cultivators who have not entered the Taoism deeply will foolishly believe all this.
World promotion is a good thing for people in the world. More resources mean more opportunities for advancement. As long as you don't just eat and wait for death, and practice steadily, you can achieve far better results than your ancestors.
Being in different worlds is like riding different means of transportation. Even if a person riding a bicycle has two broken legs, he is not as good as a person sitting on a high-speed train. It is not certain how hard the people sitting on the high-speed train work! They just got the ticket.
When it comes to the promotion of the world, almost no one in the world will reject it. They will do their best to support it and the whole world will be enthusiastic.
But for people in the outside world, it is not necessarily the case. As mentioned earlier, the promotion of the world depends on one's own accumulation step by step or on plundering the outside world.
Even if the upper realm is step by step, relying on its own accumulation to reach that step, when the neighboring realms see that the "friendly realm" is about to be promoted, will they be more happy or more afraid?
These people will certainly stop it. There is no doubt that countless examples have proved this. During the Spring and Autumn Period and the Warring States Period, the war lasted for thousands of years and could not be unified for a long time because the countries were checks and balances. Once an extremely powerful country appeared, the six countries would break through the Hangu Pass and the five countries would invade Qi.