Chapter 926: Changes in the Buddhist Pure Land
The wind and thunder fan is a kind of fairy weapon, and its thunder surface is a gathering of heaven and earth tribulation thunder, which is as strong as the yang. It is helpless to deal with the evil iron box, which shows that the iron box has an extraordinary origin.
Wu Yi frowned and asked Lei Gong, "Is it true that there is nothing you can do?"
Lei Gong stared at the iron box and said: "I will refine this thing into an immortal weapon and find the place where thunder and fire meet. Within a thousand years, it may be possible to refine it!"
Maybe, isn't it just that I'm still not sure? After Wu Yi heard this, he really paid attention to this seemingly simple iron box.
It's a pity that Taoist Bodhisattva died too early. He didn't spit out any information and was killed by this thing.
The wind and thunder fan could not do anything to this thing, so Wu Yi started to activate the world-destroying black fire, and used the violent tribulation fire to burn the thing.
The World-Destroying Black Fire was worthy of being a real calamity fire. It enveloped the iron box. The aura that made Wu Yi quite uncomfortable was immediately hidden. And as time went by, the outer iron box gradually deformed and had a tendency to melt. .
Wangshan ran to death, Wu Yi spent thirty-six days, that is, more than a month, before finally refining the iron box. At this point, Wu Yi finally saw clearly what was inside.
It's a little gray man with a smile on his face. He's not a male or female, he's a child! The body is immature. If the sculptor has not carved the body organs, he will naturally not know whether he is male or female.
This sculpture seems to be made of wood, iron, jade, or...
Sometimes the heat makes Wu Yi feel like he is holding magma, and sometimes the cold makes Wu Yi feel like he is holding ten thousand years of ice...
Sometimes the vitality appears and changes shape, sometimes the vitality disappears, and there is no trace of it, just ordinary.
To be honest, this is the first time Wu Yi encountered such a strange existence. The villain has a small face, pure and pleasant, but even with this simple smile, if you look at it for a long time, you will also decipher the infinite mysteries. Happy, sad, excited, or vicious.
Almost every mood can be interpreted in the villain. It is not a face change, but it is far weirder than a face change. It is a complex of joy and anger, a complex of contradictions.
Wu Yi still didn't dare to touch this thing directly, thinking it was too weird, so he didn't remove the World-Destroying Black Fire, wanting to take advantage of the situation and burn the villain together.
As the world-destroying black fire spread, the villain's face sometimes showed a painful and pitiful attitude, which made Wu Yi unbearable. Sometimes he roared with resentment, vowing to take revenge on Wu Yi and make Wu Yi fall into the Nine Nether forever.
Normally, Wu Yi would not take such threats to heart, but when he said these things from this small person's mouth, Wu Yi felt as if he was in a world of ice and snow, experiencing a heart-wrenching experience.
What is the origin of this nameless villain? The longer Wu Yi looked at it, the more curious he became. However, the World-Destroying Black Fire did not incinerate this nameless villain as Wu Yi expected.
It seems that this nameless villain is also the carrier of calamity and bad luck.
Later, Wu Yi even had such a thought in his heart, and wanted to suppress it, but in the end it became more and more intense. His instinct told Wu Yi that this guess might be correct.
And this unpredictable sculpture does not refer to a specific person, but a group, so it is unpredictable because it is the carrier of calamity and misfortune. It was created by heaven and earth, so we do not know its origin. What is the material?
Gradually, Wu Yi seemed to understand something.
However, he understood, but Wu Yi did not let up his guard at all. In fact, Wu Yi even deepened his guard and vigilance.
Before, the Black Fire of World Destruction was lingering in his heart, and the tribulation energy invaded from time to time. Wu Yi couldn't even do the most basic training. Later, he finally controlled the Black Fire of World Destruction, and he could always use his mind to peek.
Even if the World-Destroying Black Fire was like this, this sculpture was even weirder than the World-Destroying Black Fire, and Wu Yi didn't dare to relax.
In the past, Wu Yi used the Buddhist Pure Land to suppress the world-destroying black fire. Therefore, at this moment, Wu Yi did not hesitate for a moment, silently reciting the Forty-Cross Mantra, Buddha's Light, and the Pure Land evolved successively, as well as the Pure Land. The state of grace and suffering in the world also generally arise.
After this sculpture entered the Buddhist Pure Land, it experienced a huge sense of tearing. Part of its existence was dragged into a state of grace, while another part was dragged into a state of suffering.
For the first time, Wu Yi discovered that the Buddhist Pure Land could emit such a powerful sense of tearing. From this, we can also get a glimpse of the contradictions within this sculpture.
But the even more amazing thing is that such a contradictory sculpture can actually appear in this world. Can heaven and earth really create such an existence? Even if there was a tribulation, Wu Yi didn't think so. Someone should have pushed him.
Sculpture is a complex of contradictions. Once it has taken shape, it naturally has its reasons. It has existed for a long time. Although it is still extremely weird, it has formed an internal circulation mechanism and is as stable as Mount Tai.
Now it is extremely difficult for Wu Yi to dismantle it by force. No matter how Wu Yi recites the Forty-Six Mantras, he cannot stop the statue. On the contrary, the pure land of Buddhism is showing signs of collapse.
Wu Yi was unwilling to admit defeat and drove the World-Destroying Black Fire to continue burning the statue. Combining the power of the Buddhist Pure Land and the World-Destroying Black Fire, after several days of perseverance, there was finally a slight turning point.
The stubborn statue began to disintegrate. After dozens of days, there was a sudden earth-shattering explosion and it split into two. It was originally a gray statue, but this split turned into black and white. The white villain entered the graceful place. The black villain enters a miserable state.
This differentiation is like Pangu being born from chaos to the Pure Land of Buddhism. Whether it is the realm of grace or the realm of suffering, the opposite image is clear.
The entire Pure Land of Buddhism is full of visions, the sound of Sanskrit is lingering, endless Buddhas are born, the goddesses scatter flowers, the white elephants run, the flying dragons fly around, the colorful phoenixes cry, and the whole Pure Land is boiling.
What happened? At this moment, Wu Yi seemed to be out of the matter, with a dull face.
However, the next moment, Wu Yi had some enlightenment, and two verses of the sutra slowly rose from the bottom of his heart. From Wu Yi's mouth, he uttered a great compassion and vow, "All sentient beings who are drowned will develop bodhi mind."
This is the fifth and sixth sentence of the forty-word mantra, and when Wu Yi recited it, the entire Pure Land of Buddhism was sublimated again.
The sound of the chanting in Sanskrit suddenly became clear and numerous. Before, it was as tiny as a mosquito or fly, but now it was clearly audible. It was precisely because it became clearer that the first feeling was that the sound of the Sanskrit was much louder.
The two black and white figures that were separated also put their hands together. They were sentient beings, containing all kinds of thoughts in the world. At this moment, regardless of good or evil, they all converted to Buddhism and became wise.