Chapter 601 Ye Xunqi

Ye Xunqi.

This is the name of Nie Wushuang's new identity.

The white-robed priests of the Lancangfu Temple of Xuanyin Hall, the white-robed priests wear white robes, which are equivalent to the Xiantian Zhenren realm of Xuguo Tianjianmen. Above them are yellow robes, and the yellow-robed priests are equivalent to the level of Yangshen Zhenjun.

Then there are red robes, and the red-robed magicians are equivalent to the Dharma Ancestor.

Compared with the Dharma Ancestor of Tianjianmen, there are more red-robed priests, but their individual strength is much worse.

If the priests of Xuanyin Hall are in Xuanyin Hall, with the Dharma body of Xuanyin Great God, they will be very powerful, and they will not be inferior to the Tianjianmen sword cultivators of the same level. However, if there is no Dharma body blessing of Xuanyin Great God in the temple, if they fight outside, they will be much worse.

Therefore, the red-robed priest Wang Zhonghai was not the opponent of Mingde Zhenjun at the beginning.

Even if they risked a lot of resources, built a Xuanyin floating magic circle, and borrowed a trace of the breath of the Great God, they did not dare to entangle for a long time. In the end, they could only flee in panic. If they walked slowly, their lives would be in danger.

Nowadays, Xu State, which is dominated by Tianjianmen, is basically attacking, while Ning State, which is dominated by Xuanyin Palace, is defending.

The reason is very simple, Xuanyin Palace cannot attack.

Xuanyin Palace is good at defense, and Tianjianmen is good at attack. Unless the people of Xu State spontaneously believe in Xuanyin Great God and have faith and incense, Xuanyin Palace will have power in Xu State. Otherwise, if they rashly enter, they can only leave as soon as they touch it, just like Wang Zhonghai did at the beginning.

This war took place in Mangcang Mountain.

It seems normal, but Xuanyin Palace and Ning State Yamen gathered heavy troops to enter the mountains to suppress bandits and conquer those unbelievers who fled into the mountains.

In fact, there is a game between the two countries behind this.

The unbelievers in the deep mountains have the support of Xuguo. Many of Tianjianmen's Xiantian Zhenren and even Yangshen Zhenjun are in Ningguo, supporting these unbelievers. They have a space array that can contain a mustard seed, so they don't have to worry about supplies even in the deep mountains and forests.

Tianjianmen's sword cultivators can go deep into Ningguo, and even come to the hinterland of Ningguo such as Lancang Prefecture. The reason is very simple. Sword cultivators are good at this.

If the priests of Ningguo want to enter Xuguo, they will consume a lot of resources like Wang Zhonghai, and it is absolutely impossible to come more than once.

However, although the sword cultivators of Tianjianmen are sharp, this is still the home court of Xuanyin Palace. If they are caught by the clues of Xuanyin Palace and locked by them, and the power of Xuanyin Great God is used, it is basically hopeless to fight three thousand miles with one sword.

Just like this battle.

The non-believers in the mountain were locked in advance. Even though there was a Yangshen Zhenjun from the Tianjian Sect of Xu State, he still couldn't escape in the first place. The Xuanyin Palace dispatched two yellow-robed priests and more than a dozen white-robed priests.

Before the night fell, the group of non-believers was wiped out.

Two sword cultivators from the Tianjian Sect died, and several innate Zhenren of the local non-believers in Ning State also died.

However, the Yangshen Zhenjun from Xu State escaped.

Of course, the other party was not feeling well either, just like Mingde Zhenjun, whose soul was damaged and eroded by the divinity of Xuanyin Great God.

In the years to come, he will only end up with a body of illness.

The Yangshen was broken, and he did not advance but retreated.

In fact, it is not impossible to keep it, but if you do so, at least one of the two yellow-robed priests will die and one will be injured.

At the level of the yellow-robed priest, although he is also a devout believer.

Ordinary people don't take their lives seriously. After all, they will return to the Kingdom of God after death. Death is the destination. Therefore, they regard death as home. That's because ordinary people's understanding of the Kingdom of God comes from the propaganda of Xuanyin Temple.

They know what they can only know and what they want to know. They don't know more like the Yellow Robe Priest.

The existence of the Yellow Robe Priest more or less knows some means to conceal their true intentions.

Unlike Ye Xunqi, the young man, he really played with his life. In the end, he played with his life and was replaced by Nie Wushuang, and he no longer existed.

Before dark, Xuanyin Temple won a tragic victory.

Naturally, they also cleaned up the battlefield, so Ye Xunqi, who was seriously injured but not dead, was placed on the flying boat. The flying boat specially used to transport the wounded flew very smoothly and the facilities inside were also very good.

In Nie Wushuang's opinion, it was more comfortable than the flying boat of Tianjianmen.

Nie Wushuang was sent to the Lancang Temple and to the altar. On the altar, there was also a piece of black ice floating, but it was much larger than the black ice in the Pingchang County Temple, and the divinity contained in it was even more powerful.

The reason why Ye Xunqi was sent to the Dharma body of the Great God Xuanyin was that only by accepting the divinity of the Great God could Ye Xunqi recover, and the divinity of the Great God could make up for the damaged soul of the believers.

Nie Wushuang was not panicked at all.

When he was in Pingchang County, he had already fought with the Great God Xuanyin. Although his spirit was destroyed, he also gained a lot of benefits.

Now, his Yang Shen contains a trace of the divinity of the Great God Xuanyin. A little more is not bad.

It tastes good.

It's just a little less.

After that, he was sent to the side hall.

Many side halls were built around the temple, where the priests who served the Great God Xuanyin lived. Ye Xunqi was a white-robed priest, not a gray-robed waiter, so he naturally had his own residence in the side hall.

This identity was actually quite good.

Born in Qidian Orphanage, he was adopted and raised by Xuanyin Temple since childhood. Xuanyin Temple has many orphanages like this in various places in Ningguo. He grew up bathing in the divinity of Xuanyin Great God. When he grew up, he was all fanatics.

Those with excellent cultivation aptitude and bones will become white-robed priests like Ye Xunqi.

If the aptitude for cultivation is not good, they can only become ascetics and become the container of gods. At certain critical moments, these people will carry the arrival of Xuanyin Great God. How long the Great God can exist depends on how pure their beliefs are.

In the eyes of Xu people, these ascetics are annoying.

Obviously they are disposable consumables, but they are willing to do it, scrambling to welcome the arrival of the evil god.

Stupid!

Stupid and bad!

When Ye Xunqi was resting in his house, a man in black walked in. In Xuanyin Temple, black clothes also represent ascetics.

This ascetic monk and Ye Xunqi came from an orphanage. Both of them were in their twenties and had a good relationship since childhood.

His surname is Zhao, and his name is Shanhe.

Yes, that's right, the Zhao Shanhe from Shanji.

However, he is not as violent as Shanji. He is a very smart person but lacks the talent for cultivation.

"I told you to take it easy!"

"You didn't believe me and went to risk your life. You almost didn't come back!"

Zhao Shanhe sat down on the bedside of Nie Wushuang, frowned, and said with resentment.