Chapter 675 Nie Wushuang and Others

Corpse Mountain and Blood Sea Guanyin Bodhisattva!

Nie Wushuang's Dharma body, a new god formed by integrating the divine brilliance of Blood Sea Guanyin and Corpse Mountain Bodhisattva, was promoted extremely quickly in the temples of three countries, including Xihua, Donghua, and Dachen.

Everything is ready!

All the previous rituals, sacrificial rituals, blessings from gods, and various divine arts can remain unchanged. Whether it is the priests of the Blood Sea True Sect or the Corpse Mountain Holy Sect, they can use the original procedures to perform magic.

Except that the statues in the temples have been slightly changed to become the two sides of the Blood Sea Guanyin and Corpse Mountain Bodhisattva, there is no difference.

In the temples of Xihua and Donghua, the side facing the believers is the Dharma body image of Blood Sea Guanyin, and the side of Corpse Mountain Bodhisattva faces the believers and faces the wall. In Dachen, it is the other way around. There is no difference.

Only by believing in the new god and sacrificing one's own faith can one keep the previous magical powers as desired.

If they are not sincere, still miss their old master, and have not contributed their incense and faith to the new god, then even if Nie Wushuang has never been nearby and will not punish them with divine punishment, so that they will be burned to death by divine fire, they will not be able to perform any divine arts.

They can only become ordinary people.

In this case, there are not many people who can still stick to their own beliefs. The most important thing is that the new god has the breath of the old god and is a fusion of the two old gods. This is actually the case after the war of faith, so there are not many stubborn people who resist.

In short, the promotion of the new god is very smooth.

It is only a matter of time before the people of the three countries all become believers of the new god. In this way, Nie Wushuang does not need to run around like before, and go to the temple to steal incense and faith. He only needs to sit in the cloud.

The faith incense stored in the three countries and the newly generated faith incense will be transmitted to him continuously.

Now, Nie Wushuang does not need to do anything else.

He just needs to wait. Once all the faith incense of the three countries are collected, the real war of gods will come.

Go to the Nine Heavens Divine Kingdom to challenge the two?

Or lure them down?

We'll talk about it later.

Before that, he needs to find a good helper. He hopes that by then, with the help of the Five Elements Heavenly Emperor's Dharma Body, the Plague Heavenly God's Dharma Body in the shadow space will have taken shape.

Basically, Su Ning, who is in the body, just needs to wait.

Just like the priest Ye Xunqi of Ningguo, in Nie Wushuang's view, the Dharma Body of the Xuanyin Great God is about to alarm the real Xuanyin Great God. After all, that person is not involved in the God War, and the faith and incense have decreased so much.

Anyone who is not a fool knows that he has to walk out of the Divine Kingdom and take a look at the human world.

However, Nie Wushuang has been prepared for this and has covered up the cause and effect. If the other party stays in the Divine Kingdom and looks out, he can't see any clues. If he wants to find out what happened, he must come out.

Project down.

What if the projection disappears without finding any problems?

Then, he could only go down to the lower world in his true body. For this, Nie Wushuang had already prepared a full banquet for him, hoping that the other person would be satisfied.

In Nie Wushuang's opinion, he would most likely have a battle of gods with the Great God Xuanyin first, to prepare for the battle of gods with the two great gods, the Blood Sea Guanyin and the Corpse Mountain Bodhisattva.

In short, for Su Ning and Ye Xunqi, there was nothing to do but wait.

The so-called no war on the western front.

Black Sea!

The clone condensed by the will of the Black Sea!

Yes, it is still a clone at this time, not a Dharma body. It is still fighting monsters in the Black Sea Harbor to absorb the energy of the Black Sea and slowly condense. It will take a long process of fighting monsters to become a Dharma body. Moreover, Nie Wushuang has a guess that it should not be that simple.

Just like the Plague Demon, the formation of a Dharma body should require his other Dharma bodies to assist in suppression. Otherwise, even in the shadow space, it is difficult to transform autonomously. At that time, people like Wangchuan and Dragon God will have to contribute.

Nie Wushuang dare not release these two guys.

They can only stay in the shadow space and do some chores. If they cannot suppress the plague demon, and need to rely on the most fundamental five elements law to suppress it, Nie Wushuang will definitely let these two guys replace the Five Elements Heavenly Emperor Dharma Body.

At that time, if the Black Mist Will Dharma Body wants to take shape, Wangchuan, Baiwu, and Longshen should be able to help.

The perspective returns to Tianjianmen.

No!

Now Nie Wushuang and Cheng Lijun are no longer in Tianjianmen. They are riding a flying boat and flying north with Fangcun Jianzun.

The destination is Wanjian Guizong in Sun Moon Lake of Chu State.

Fangcun Jianzun can fly with a sword at an extremely fast speed, but it is impossible to bring Cheng Lijun and Nie Wushuang.

Cheng Lijun can withstand the impact of high-speed flight, but Fangcun does not think that Nie Wushuang, a burden who has not yet become a real person, can withstand it. It is a shame for him to let him protect Nie Wushuang.

So, he simply took out a flying boat.

The three of them got on the flying boat together and flew north.

In this way, the speed is much slower, and it will take two or three days to reach Wanjian Guizong.

There is nothing good on the way.

For a half-step incarnation god like Fangcun Jianzun, even if he has not spread his aura, a slightly more powerful person will subconsciously avoid him, knowing that he is not easy to mess with. No, not just slightly more powerful people, but everyone will do this.

They will subconsciously avoid Ye Feizhou.

Just like that thing doesn't exist, it won't take the initiative to do anything. This is also the will of Fangcun Sword Master.

He exudes that kind of aura because he doesn't want to cause trouble.

So, there is nothing to tell about this journey.

As for the inside of the flying boat, Fangcun Sword Master only occasionally communicated with Cheng Lijun. He was very curious about Chen Lijuan's colorful flying sword, and made a judgment that it must be able to raise an amazing sword spirit.

Raising a sword spirit on a flying sword is the beginning of transformation.

An existence like the Dharma Ancestor does not have a sword spirit on his flying sword. Well, the sword spirit here is an existence with self-awareness, not the kind of sword spirit mentioned by ordinary sword cultivators. Such a sword spirit is also on the sword of Yangshen Zhenjun.

However, it is some programmed stuff.

A crude artificial intelligence.

As for Nie Wushuang, Fangcun Sword Master did not regard him as a person at all. He always ignored him and just regarded him as a pendant on Cheng Lijun. This attitude was even colder than that of Mingde Zhenjun at the beginning.

However, for Nie Wushuang, this attitude is actually better.

Compared to being bad, he thinks indifference is the best. If you don't want to talk to me, I will have less trouble.

In short, there was no trouble along the way.

As the novelist said, there was no trouble along the way.

On the other hand, Nie Wushuang, who set foot on the land of Qin, was not like that. He encountered trouble at the edge of the desert, in front of Yumen Pass.