Chapter 725: The Difference Between Heavenly Demons and Earthly Demons

The breeze is blowing, the clouds are curling, and the wild geese are flying back and forth. I don't know how many years have passed.

The chessboard is still the same chessboard, and the size is still the same, but the number of lines on it has changed dramatically. The lines have become extremely tight and dense. People with trypophobia must be terrified when they see it, and they don't want to stay there for a moment.

This is a huge test of spiritual awareness. To place your own chess pieces on such a fine line, the power of the mind and eyes is indispensable, not to mention deducing the next move that the opponent may make on such a huge chessboard.

Because the size of the chessboard is not fixed, the rules change from person to person, and everything is full of unknowns and has infinite possibilities.

Ask yourself, if you knew that you would place a piece on such a chess game, Wu Yi's first chess piece would still be the Tianyuan Land.

It's like when you come to a different world, the first thing you do must be to explore as much as you know, instead of foolishly rushing around.

People always point out the mountains and rivers and write inspiring words within the scope of what they know, but they don't know that in this world, the content they don't know often occupies the majority.

Go has 19 horizontal and vertical lines, which already has trillions of possibilities. Now, it is even more difficult to describe with numbers, approaching infinity.

At this moment, the person playing against Wu Yi is no longer Xishan God, but Zhi Tianxuan, who was once a real person in Dongtian. Although his cultivation has fallen, his vision and vision are still there.

Let's talk about the most critical thing that Wu Yi is most puzzled about. It should be known that playing on the fixed luck board is not only a competition of chess skills and Taoism, but also a duel of luck. However, after playing tens of thousands of nearly 100,000 moves, Zhi Tianxuan still does not show any signs of fatigue, and his luck is still as seen at the beginning, without any waves.

Could it be that the fixed luck board is invalid? Wu Yi thought in his heart, but this result has never appeared since Wu Yi obtained the fixed luck board, or did Zhi Tianxuan keep a backhand when he gave the fixed luck board to Wu Yi in the past?

There are already 3,000 lines in the chess game, and as the two keep placing pieces, new lines are opened up. 4,000 lines and 5,000 lines actually represent the level of their comprehension of the Great Dao.

If 3,000 lines is a dividing line, representing the possibility of a cultivator achieving the Cave Heaven, then obviously, neither Wu Yi nor Zhi Tianxuan are hindered on this dividing line.

Behind Wu Yi, a round of dark moon hangs high, as if it has existed since ancient times. Under the dark moon, a lake is rippling, but the speed of the ripples is barely visible, as if the pause button has been pressed, and a sense of tranquility is blowing in the face.

In the world, apart from the word "quiet", there is no other word to describe it. And based on this, the various emotions such as coldness and loneliness derived from it not only permeate people's hearts, but also affect the cycle of heaven and earth.

The wind stopped, the clouds stopped, and everything seemed to have stopped. However, this stop was not a simple stop. In addition to stagnation, it also contained vitality. It was not a dead silence, or in other words, it was in a relatively static state.

You saw these Tao images, you entered the Tao images, were infected by the Tao images, and became a person in the game. You did not know the true face of Mount Lu because you were in the mountain.

The Tao image was still in a state of circulation, but you also entered the state of circulation, and in step, so you could not perceive the changes.

In addition to this Tao image, there was another layer of double images, which was different from the previous scene of the moon hanging on the top of the lake. It was a dynamic scene, namely the black tortoise and the red snake. The two were entangled endlessly, sometimes tightly as one, and sometimes separated like enemies. The two represented the Tao of the combination of movement and stillness.

Ordinary people, after seeing the first layer of Tao images, will be deeply trapped in it and unable to extricate themselves, not to mention jumping out and seeing the second layer of Tao images.

Zhi Tianxuan, who was playing chess with Wu Yi, also had a unique Dao image behind him, but after so long, Wu Yi still couldn't see clearly what kind of Dao Zhi Tianxuan had comprehended.

As the saying goes: There are three thousand Daos. This three thousand can be used in the ancient times or even in the Pangu period before. At that time, the Dao did not have so many changes, or in other words, there are three thousand ancient Daos.

At the end of the chaos of the three ancient tribes, the great fortune was stirred, and the fortune fluctuated. Hongjun Daozu proved the Dao, became one with the Heavenly Dao, and defeated the Demon Ancestor Luohou.

However, whether it is Daozu or Demon Ancestor, they were born before the heaven and earth, and were born because of the differentiation of the two qi of clear and turbid. They cannot be really killed. If one is killed, countless Demon Ancestors will appear.

It is precisely because of the differentiation of turbid qi that there is the saying of clear qi. If the turbid qi is really eliminated, Daozu will have no place to stand. Even if he achieves the position of Hunyuan, he may not be safe and sound.

On the one hand, it is impossible to destroy the turbid air, and on the other hand, it is impossible to let the demon ancestor revive. It is a dilemma.

The way the Taoist Ancestor dealt with this was to banish the Great Dao outside the heavens, commonly known as the foreign land.

Exiling the Great Dao that the demon ancestor Luohou practiced - the Way of Killing, and some great ways that were deeply demonic and posed a huge threat to the pure heaven and earth, such as the Way of Devouring and the Way of Destruction, was really incredible for a small cultivator, and this, in the eyes of a saint, was just a thought.

So, it is still necessary to emphasize one thing from time to time. That is, don't use your beggar's idea to think about what is in the emperor's house? It is not at the same level at all.

In ancient times, demons were demons, and after Daozu did all this, demons were divided into heaven and earth. Outside the heaven, there were demons of heaven, which were a group of existences similar to ghosts. They had powerful spiritual consciousness but no physical support. They were good at bewitching people and could not be killed. In a word: the great way is immortal, and the demons of heaven will last forever.

In the heavens, the demons that evolved from turbid air were called earth demons. Although they were supported by turbid air and could give birth to physical bodies, they often had low intelligence and acted on instinct because they did not have the corresponding great way support.

Demons in the general sense are the demons of heaven and earth. Because of the planning of Hongjun Daozu, the original demon clan was split out. A major force that could have subverted the world became weak and has been in the position of supporting roles in later generations.

It must be said that the planning of Hongjun Daozu reflected his status and identity.

As for the so-called human demons of the demon clan, it was because some cultivators were eager to gain power and borrowed power from the demons of heaven. They were no longer the same as the original demon clan.

What Hongjun Daozu expelled was welcomed back by his disciples in another way.

(ps: Sanren writes novels, and even more so writes about reality. Can you give some similar examples? Sanren is writing novels alone, so boring!)