Chapter 726 The Appearance of the Twentieth Column

It must be said that the birth of the human demon is really a magical thing, and from this matter, perhaps your understanding of the escape can be taken to a higher level.

From this perspective, perhaps you can understand why the battle between the Tao and the demon has not ended for several kalpas. It is not easy to solve the fundamental contradiction. There is no such thing as revolution. It is called reform. At most, a prefix is ​​added in front of it - deepening.

When the Taoist ancestors took the lead in destroying the rules of the avenue and changed the operation of the avenue with their own will, the avenue was no longer the original avenue. Whether there are still three thousand avenues is not certain.

The avenues such as killing and devouring can enter the heavens through the invasion of the demons, or be introduced into them through the worship of the monks, but they are just a flash in the pan and disappear in a moment.

When ordinary monks talk about the three thousand avenues, they exclude these avenues from their calculations.

After that, the Dao in the mouths of the cultivators has the distinction between hidden and visible. Movement, stillness, speed, prosperity and decline, lightness and heaviness, it affects the world all the time, but few ordinary people will notice it, they are all unknown, this is the so-called hidden Dao, and all the origin Daos are visible Daos, and the cultivators basically practice the Dao related to the visible Dao.

Especially with the collapse of the original world, the spiritual energy of heaven and earth has undergone tremendous changes, and many origin Daos have also undergone many changes, such as the Burning Dao practiced by the Burning Emperor, which is the differentiation of the Fire Dao.

As more people practice, it becomes a new Dao, and some hidden Daos have not been comprehended by few people since Pangu opened the world, let alone passed down.

The more hidden it is, the more obvious it is. The hidden Dao is gradually replaced by the visible Dao, and because those who comprehend the hidden Dao often have no experience of their predecessors to refer to, the path of cultivation is more difficult, so that those who comprehend the hidden Dao in later generations are called useless people.

However, if it were not for these "useless people", no one would know about the hidden way, and no one would be able to see its function. What a great loss it would be for the world!

The world is diverse, and if it were all the same color, wouldn't it be extremely boring? It's just this truth that people in later generations, because their cultivation level has declined along with their spiritual level, have also declined their knowledge of cultivation.

Although Wu Yi comprehended the great way of tranquility, he has come to realize that the origin of the way and the so-called hidden way are not clearly defined. Even a piece of stone is born with the coexistence of the visible way and the hidden way.

The world is constantly changing. Even if you ask the Taoist ancestor which three thousand ways there are in the world, I'm afraid he can't answer.

This is a change in the great way at the level of supernatural power, or the level of extraordinary. Many of the principles advocated by the great sages of humanity who rose in the Middle Ages and recent times, such as forgiveness, benevolence, hegemony, and profit, have long been expanded with the inheritance of humanity and have become the same as the visible way in the world.

It's just that the Taoist sect has never admitted it, but the Buddhist sect in this world has admitted it. Many of their so-called eight hundred side doors are directly taken from the morality advocated by humanity, or the law of nature.

In order to win the support of humanity, the tone of the Taoist sect has also changed, becoming vague, or it is openly disagreeing, but secretly allowing disciples to practice these. More and more immortal sects have a deep human color. An important feature of this kind of sect is that they are all named after academies.

The world is becoming more and more diverse, and the three thousand great ways have gradually become a reference. For living beings, it is a good thing, because there are more roads to choose from, and there is no need to stick to one.

If a person in the human way does well in learning and borrows the popularity of people, he can become a great sage in a dozen years or even shorter. This is unimaginable in the immortal way or the way of gods, and the class has sufficient mobility.

As an ordinary person born in the present, you must be grateful for this era.

Returning to the Dao image that appeared on Zhi Tianxuan, Wu Yi felt that it had a deep mark of humanity, a scene of the people's life, working at sunrise and resting at sunset, following the time, and not violating the Yin and Yang and the Five Elements.

But why or to reach this point, is it benevolence, kingly way, hegemony, or something else, Wu Yi has not yet seen, but the faces of the creatures are filled with happy smiles.

However, Wu Yi can be sure that the mark of humanity on Zhi Tianxuan is different from his grandfather's advocacy of ruling the country by law, strict laws and strict rewards and punishments, and it carries more of a will that cannot be disobeyed by destiny.

The Dao image surrounding Zhi Tianxuan is not that there is no dynasty iteration. As the confrontation with Wu Yi continues, the Dao image has also changed, with smoke rising everywhere, weapons everywhere, and people suffering, a scene of hell.

After the war, the new dynasty will change the flag, the color of the clothes, the etiquette, the calendar, and the criminal law, which can be called a revolutionary change.

However, despite such a huge change, the people did not panic at all. They accepted the changes as they were made, and soon adapted to them, becoming stronger and stronger.

The Five Elements Cycle is the mark of the Yin-Yang School.

Wu Yi had a guess in his mind, but it still needs to be verified.

With the two Dao images, he could no longer resist Zhi Tianxuan's magnificent momentum. When Wu Yi opened up his own 9,000th line, the two Dao images collapsed together and turned into the Five Elements Cycle, with a tendency to nurture the world.

The upper limit of the life span of a cave heaven immortal is ten thousand years. Unless there is a superior immortal weapon or an immortal forcibly prolongs life, otherwise, the heavenly calamity will come and the soul will be scattered. It is a high probability event. If you are lucky enough to survive and become a scattered immortal, you will almost lose the chance to become a true immortal.

As time goes by, the chess pieces are numerous, and the land, mountains, oceans, forests, and the world have a prototype, but it is still dead and there are no real creatures.

Wu Yi calmly opened up his first ten thousand lines, although he has not yet realized what this means? However, the world outside has changed suddenly because of this move, but the few people who are still playing chess and watching chess seem not to notice it.

A smile flashed across Zhi Tianxuan's mouth. Has it finally come to this step? It is worth it that he has taught everything he has learned in the past. He really has the talent of an immortal.

The majestic momentum rushed from Zhi Tianxuan's body, and the chess piece appeared from an unknown place. This time, when he saw the chess piece, Wu Yi was shocked again.

This time, Zhi Tianxuan actually opened up the twentieth column, achieving something that Wu Yi had wanted to do before but had never realized.