Chapter 711 Lost

The Seven Stars God was not born by the heaven and earth, but was recognized by the heaven and earth after obtaining the Seven Stars Divine Light.

The Seven Stars Divine Light was born because Wu Yi planned the Shinto system, and it was essentially in line with the Heavenly Dao. If the heaven and earth did not have the need or desire to evolve the Shinto, Wu Yi's plan would be useless no matter how well he planned.

Not only the birth of the Seven Stars God, but also the status of Wu Yi's heart demon body as the Lord of Reincarnation, in fact, from a certain perspective, is also the result of following the Heavenly Dao.

The birth of the Seven Stars God is indeed closely related to Wu Yi, but because the Heavenly Dao intervened, the specific candidates were not actually determined by Wu Yi, but were naturally selected by the heaven and earth. Therefore, Wu Yi's constraints on them were not as strong as imagined.

This shortcoming, since the appearance of the Seven Stars God, Wu Yi wanted to win them all over his own army. It was originally the Shinto system he planned, and the process was not difficult.

But the result is hard to say. Whether it is the way of immortals, the way of gods or the way of humans, loyalty is a rare treasure.

It is precisely because the Seven Stars Gods have the potential to become their own princes and disobey the central government that Wu Yi later cultivated two gods to reward good and punish evil as supervision. In the end, he was still not at ease and delegated most of his power to Su Zhen, even depriving the Seven Stars Gods of their major policy decision-making power.

There was a big stick in front, and then there was a carrot. Wu Yi then gave the Seven Stars Gods the right to advise and refute. The former prevented them from being excluded from the power center, and the latter was to make the Palace of Gods and the Seven Stars Envoys check and balance each other. The final power was still in Wu Yi's hands.

The system is complete and can last for many years if it is run according to this system, but the operation of the system needs to rely on people to act. If there is a problem at a node, the system will become chaotic.

And Jueming, the God of Fire, is exactly that unstable node. He was already dissatisfied with Wu Yi and had the intention of rebellion.

At the same time, the seven gods of the seven stars enjoyed the luck of heaven and earth. Although these seven gods have not yet achieved the position of the upper gods, they are already quasi-upper gods. If there is really a cave heaven upper true coming to the Mingyue Realm to provoke them, it is not impossible for them to retreat in disgrace.

Yuanying Zhenren is no longer their opponent. When Wu Yi rarely continues to attack, anyone will have some small thoughts in his mind.

After realizing that Jueming had a rebellious heart, Wu Yi pretended not to know, and even deliberately indulged, intentionally or unintentionally letting Jueming overestimate himself, allowing Jueming to contact the other gods. In order to test out the other people with different intentions, Wu Yi also spent a lot of effort.

However, among the other gods, the body of the sun god is the sea mulberry tree. When recruiting her, she was not familiar with her mind. After decades, she was not brave enough to dare to resist Wu Yi.

Moon God Yue Linglong and Wood God Green Bamboo King are all old people who follow Wu Yi. It is not good for them to overthrow Wu Yi with Jueming.

The God of Gold was originally the Ghost Lord of Shiming, and the God of Water was the Saint of Bilan. They were born extraordinary and had high vision. Before the situation was clear and they were not fully prepared, they would never rush forward like Jueming, a young man.

As for the last God of Earth, in terms of foundation, he was not even as good as Jueming, but Wu Yi cultivated him after he was born, or tested him, and finally he caught Wu Yi's eye.

The God of Earth was the weakest, but in terms of loyalty, he was the best among the seven. Because he was assured, Wu Yi often thought that the guards of the Temple of God of the Earth Yao had a prominent status among the seven Yaos.

Jueming knew that his power was small and wanted to contact the other several tribes, but he didn't even know the foundation of the other gods, so he sent messengers to contact them and promised to divide the Mingyue Realm equally.

But in the end, the other six Yaos reported all the things about Jueming's rebellion, and asked to be the vanguard. At that moment, Jueming had already failed. Even the Huoyao had been infiltrated by Wu Yi and had already informed the higher-ups of Jueming's rebellion intention.

Wu Yi ordered these six to answer Jueming, because the Lord of Samsara was keeping a close watch on them and they could not escape for the time being. At the most critical moment, they would naturally appear.

I don't know if Jueming believed this answer. I think he didn't. He would only think that the other six Yaos were just watching the fight and no longer obeyed the Lord of Samsara, and had a different mind.

Jueming seemed to know that the two God Envoys of Rewarding Good and Punishing Evil were "on good terms" with Wu Yi and had no contact. As for the God Palace Envoy, there was no need to say more.

Before setting off, Jueming lied to the Huoyao people that this trip was to pay homage to the God Lord. He didn't say much else. Only at the last step did he reveal his true intentions.

Wu Yi withdrew and met Jueming. Just one time, with only one nonsense sentence, he eliminated Jueming, who thought that even if he was not as good as Wu Yi, he would not be too far behind. The light of the God of Fire once again wandered in the world, looking for a new host.

When the gods appointed by the Heavenly Dao fall, the throne will naturally descend to others. However, Wu Yi, who killed people, also received a wave of heavenly punishment. Wu Yi took it lightly, but he took it with his own luck. In other words, this time, Wu Yi's luck was broken.

It was not unacceptable for Wu Yi to have his luck worn away. After all, the inner demon also had the great luck of the Mingyue Realm, and even if the seven stars were added together, they might not be more than Wu Yi alone.

In other words, Wu Yi could replace the seven stars one by one.

However, the original plan of killing the villains did not play the role of killing the chicken to scare the monkey, but instead exposed Wu Yi's flaws.

In the eyes of the lower class, Wu Yi seemed like the supreme god, invincible, but in the eyes of the other six stars, the fact that his luck was eroding could not be hidden from them.

Killing the gods appointed by the Heavenly Dao would reduce their luck, which could not be restored at will. In this way, the Lord of Reincarnation could not act recklessly. In this way, he and the other party were not completely in a master-servant relationship, and he could obtain his own power through the power of the Heavenly Dao.

This truth was known to the six stars. The mystery of the inner demon body, which had been maintained for a long time, revealed a crack.

For most people, what they feared was not specific demons and monsters, but fear itself, and fear was actually created by a series of ignorance.

In ancient times, emperors wore the crown of Jiu Liu in order to prevent people close to them from seeing themselves in order to maintain a sense of mystery. In ancient times, people who started a rebellion, wild foxes howling at night, books hidden in fish bellies, stone men at the bottom of the river, and long history, there are many books about them.

What they relied on was actually the same thing.

Unfortunately, Wu Yi himself discarded this sense of mystery.