Chapter 712 Stage
If there is a second time, Wu Yi will definitely use a more gentle way to annihilate the rebellion without letting blood splash on his hands. Compared with the rebellion, Wu Yi hates this dirty blood more.
How can the holy Lord have dirty blood? With dirty blood, is he still the holy Lord? If he is not the holy Lord, do we still need to worship him as the Lord?
Many times, the so-called idols, ugh, the idols and their personas, collapse on such a simple detail, inexplicably.
Well, the God of Fire is dead, and the new God of Fire who succeeded him is the son of the side branch of the prince of a small country in the Yang Realm. He was just a young man and was originally a blacksmith in a blacksmith shop. Later, he gradually grew up and became famous among countries for his ability to forge weapons.
Are you curious about why this person, although he is a side branch, has a noble status after all, so he is so bad. The reason was nothing but the old-fashioned internal struggle of the royal family. After seeing this person's background, Wu Yi threw him to the Earth God for teaching. It was good if he was not born as a playboy. He must not cultivate a new Jueming, otherwise it would be a huge failure.
The mysterious veil of the Lord of Samsara was torn open, and the skin exposed made others feel that he was the same as himself, with little difference. After Jueming, because the effect of killing the chicken to scare the monkey was not achieved, the next threat, or provocation, followed.
This time, it was Jin Shen. He was originally the Lord of Shiming Ghost. He was used to commanding one side. Suddenly he had to listen to others' instructions. He was not used to it. This time, seeing the opportunity, or the opportunity to break away from Wu Yi and stand on his own, he secretly arranged and quietly grew stronger.
This time, Wu Yi no longer tolerated the evil, and directly suppressed Jin Shen with thundering means, and appointed another person to act as Jin Shen indefinitely.
This golden god conferred by Wu Yi, except for the lack of recognition by the Heavenly Dao, has everything else. The incense offered by the believers is also absorbed by him. Without the worship of the believers, Shi Ming Ghost Lord will only become weaker and weaker. This move of cutting off the firewood from the bottom of the pot has frightened the other people who are ready to make a move.
However, perhaps because of the deep shock, they are worried that such an experience will happen to them in the future. Even the good and evil envoys and the envoys of the Palace of Gods have said a few good words for Shi Ming Ghost Lord, citing classics and spreading their words.
It goes without saying who they represent.
After all, Shi Ming Ghost Lord has no real rebellion, and it is at most an attempted rebellion. However, Wu Yi lets them say whatever they want, and does not give in at all, as if he wants to suppress Shi Ming Ghost Lord to death.
On the surface, it is a question of the size of Shi Ming Ghost Lord's sin, but in fact it is a question of how far Wu Yi's power can expand.
Accompanying the king is like accompanying a tiger. Who doesn't want to help him trim his nails when the tiger's claws stretch too long? A barbed tongue can take away a piece of meat with a lick. Even though it is disfigured, it is still against one's will to say that thunder, lightning, rain and dew are all the grace of the emperor.
In fact, the person who says it doesn't believe it, and the person who listens doesn't believe it either. The most important thing is the posture. There is another word to describe it, called formalism.
For a long time, the contradictions within the Temple of God have always been the mainstream, or the main contradictions, and the secondary contradictions have been temporarily ignored. It is precisely because of this that Wu Yi has no time to worry about the Red Flame Saint.
Which of the spear and the shield came first is like discussing which of the chicken and the egg came first, falling into an endless cycle. In fact, contradictions will not come out of thin air, nor will they disappear out of thin air.
In ancient times, the three holy tribes of the demon race, the dragon, the phoenix, and the unicorn, fought endlessly.
In ancient times, in the face of the powerful threat of the rise of the witch race, the three tribes put aside their past grudges and jointly resisted foreign invasions. The struggle between the three tribes became an internal contradiction among the people.
Similarly, in the Middle Ages, when the human race flourished, it was not new for the demons and witches to join forces to suppress the human race.
Is it ridiculous? It's not funny at all. Over the long river, how many powerful nations have entered the people.
The above is in terms of race. If we analyze it further in terms of Taoism.
The demon cultivators and witch cultivators all inherit the Taoism by bloodline. However, witch cultivators know how to comprehend the origin of heaven and earth, divide the five elements and wind, thunder and lightning, etc. People can do their best. There is a saying that there are twelve ancestor witches, which is higher than the demon race's division of forces by living area.
The true law of Taoism is recorded in bamboo slips and books. The bloodline inheritance is unstable and there is a danger of being cut off. The law of Taoism can be passed down for thousands of years.
The law of Taoism has a narrow audience. This is of course compared with Buddhism. With the belief of saving all living beings, Buddhism has grown into a place in the heavens that can compete with Taoism and even have the upper hand.
When new things are born, they must cover old things. At the beginning, they may be weak, but because of their vigorous vitality, they will consciously or unconsciously transform old things, absorb the reasonable existence of old things, and continue to exist in another way.
In the process of the evolution of new things, the changes in contradictions can be roughly divided into three processes. The first process is the process of the struggle between new things and old things, which can be said to be external contradictions;
The second process is that in the process of the development of things, problems naturally evolve. Revolution cannot revolutionize itself, so the contradiction at this time is an internal contradiction, which is solved through reform.
At this time, the difference between politicians and politicians depends on whether the decision-makers will lead the contradictions to the outside, which is like treating the foot for a headache, putting the cart before the horse. Those who lead the contradictions to the outside are politicians, who only care about their own interests, while those who overcome difficulties and deepen reforms are politicians.
(Author's note: I have no intention of alluding to the Third Brother. In fact, not only the Third Brother, but also the recent chaos in Country A, I also doubt whether there are any real politicians in their country. Only by comparison can we find how sonorous and powerful the words of the current emperor, "I will have no self and live up to the people", are.
I didn't want to get involved in politics, at least I didn't want to add unnecessary details. I wrote it so clearly that people who understand will understand it, but the recent things are so interesting that I couldn't help but add a stroke)
In the third stage, the so-called new things have degenerated into old things, entangled with the newly born things, and then started the next reincarnation.
No matter how the reincarnation, the world always spirals upward with its inherent posture.
As far as the temple dominated by the inner demon body is concerned, it seems that it has passed the first period and entered the second period.
As mentioned before, revolution cannot revolutionize one's own life, just as Wu Yi knew that the other gods wanted to divide his power, but it was impossible to remove everyone at once. Compromise is the long-term way.
If you don't want to compromise, introduce external contradictions, and even expand your power in a short period of time, but Wu Yi will not take the initiative to do such a thing.
Of course, it was also because Wu Yi knew that the Divine Palace, or the Mingyue Realm, was still in the first stage.